while her sister sleeps in the next room.
â¢Â   â¢Â   â¢
BUT INSIDE IâM confused, not at peace. When Iâm alone in church now, my mind and heart wander toward Mara. Yet when Iâm with her, I miss God and the dark, weightless time I spend alone with Him at Mass. Mara and I will be making love in her bed when the thought will land in me,
whump
, that what Iâm up to with this girl has God mixed up in it whether I want that or not. Mara is on the pill, but fucking her still has a forever promise built into it, a promise that scares me.
I talk about all this with no one. Instead I try to love God and Mara in fierce parallel, to keep them distinct from each other by doing extremely religious things for God and extremely romantic ones for Mara. I get obsessive on both fronts.
Some Catholic friends tell me of the Croatian town of Medjugorje, a mountain village where, beginning in the early 1980s, the Virgin Mary allegedly started appearing to six young people and telling them how humanity could return to God. I donât know if I buy the story, but the visionaries say that Mary is urging mankind toward fasting and this intrigues me. Like darkness and silence, fasting sounds like a honing, an existential stripping away, an emptying out of myself . . . so maybe it is part of the path.
I try it. For twenty-four hours each Wednesday and Friday I ingest only water and bread crusts.
But the fasting only makes me starved for pleasure. Each Wednesday and Friday night I sit on Maraâs couch, watching the clock till midnight. Then I wolf down Lipton butter noodles, haul Mara into her bedroom, and have at her.
Soon any small thing Mara likes becomes a mission for me to acquire. She likes a Steiff stuffed-animal bird in a shop window: I sneak back alone later that day to buy it. She mentions an obscure Genesis song called âYour Own Special Wayâ: I scour grimy record stores, buy the album, and make Mara a mix tape.
On her birthday morning in April, I cook her homemade blueberry muffins, using my motherâs recipe, and I appear in Maraâs bedroom with a tray bearing the Steiff bird and the muffins.
âSurprise!â
Mara opens her eyes sleepily. âWhat? Hi, honey . . .â
âHappy birthday! Listen to
this
!â I pop the tape into the stereo and press play. A song begins. âItâs âYour Own Special Wayâ! And weâre going on a picnic!â
She yawns. âCanât we just stay in bed?â
âNo!â
Iâve borrowed Adam Goldmanâs car, and I drive us to Rock Creek Park in D.C. In the trunk is a picnic basket that I filled with sandwiches and a bottle of wine shaped like a fish that I bought because Mara once pointed to a bottle of wine shaped like a fish in a store window and said: âKinda cool.â
On the picnic we enjoy ourselves. But even the perfect setting and the hip wine bottle canât make things between me and Mara as perfect as I have been willing, or cosmically demanding, them to be.
A few weeks later, one night when weâre in bed, I canât hold inside anymore whatâs been bothering me.
âMara.â
She hears the fear in my voice. âHoney, what is it?â
âIâm too ashamed to say it.â
She locks her arms around me. âThereâs nothing you canât tell me.â
âI have to stop. I canât go all the way with you in bed anymore.â
She strokes my cheeks. Her expression is puzzled but accepting. âOkay.â
âIâI hate that this is the case, but somehowâsomehow me giving all of myself to you in full-on sex is something I canât handle, not till weâre married. Iâm sorry.â
I say that I know that she might blame the Church and I tell her that I want to be like our friends, who seem to have no struggles with sex, but I say that I do have struggles with it, that it touches on God