Free Morning and Evening Talk by Naguib Mahfouz Page A

youth before marriage miraculously tamed him. The news alarmed him but it also aroused his pride. He watched the boy to make sure he was visiting the widow’s house.
    “You’re not doing anything,” Zayna said to him.
    “Do you think advice would do any good?” he asked her.
    “She’s my age,” she said anxiously.
    “He’ll soon be satiated and move on.”
    “I can’t stay silent,” she confessed. “Do you think they’re thinking of getting married?”
    The man couldn’t help laughing. “The imbecile!” he exclaimed.
    He began making inquiries to ascertain some facts. “The woman is rich,” he told Zayna.
    She sensed he was beginning to welcome the idea so appealed for help to her brother Labib. His public and private life did not leave him room to take on new problems, but at the same time he could not ignore his helpless younger sister. He graciously visited Bayn al-Ganayin, gathered the son and his parents together, and set the matter out plainly. The discussion did not yield a result that pleased Zayna.
    “It won’t affect me continuing my studies,” said Khalil.
    “Praise God. The bride may be old but she has plenty of money,” said Labib, addressing Zayna and bringing the subject to a close.
    Zayna wanted the marriage postponed until Khalil finished law school, but the bride was too keen to wait and it was only delayed for as long as it took for the woman to renovate and furnish her house. She married Khalil, and by the time he attained his law degree in 1965 he had a son, Uthman. He was appointed to the legal department. Many predicted the marriage would end in failure in due course, but Khayriya died undergoing surgery in al-Kulwa when she was fifty. She bore no other children after Uthman. Khalil never thought of marrying again.

Dawud Yazid al-Misri
    H E WAS THE YOUNGER SON OF Y AZID AL-MISRI and Farga al-Sayyad, born a year after his brother, Aziz, in the house in al-Ghuriya near Bab al-Mutawalli. Farga al-Sayyad was waiting for the right time to send the two boys to her mother at the market so they could learn to be fishmongers, but Yazid said, “I want them to attend Qur’an school first.”
    “Why waste time fruitlessly?” she protested.
    “If I hadn’t learned to read and write and mastered basic arithmetic I wouldn’t have got my job at the paper supplier,” said the man confidently.
    The woman saw in selling fish advantages her husband could not get at the paper supplier, but she could not change his mind. Yazid found encouragement in his friend Shaykh al-Qalyubi, a teacher at al-Azhar. Indeed, he said, “Qur’an school then al-Azhar, Almighty God willing.”
    But Yazid’s religion—like that of his other friend, Ata al-Murakibi, who lived in the same building—was satisfied by carrying out religious obligations, like prayer and fasting, and did not extend to deeper religious aspirations. Hence he conceived of Qur’an school for his two sons as a preface to working life.
    One day, as the two brothers were wandering about between al-Ghuriya and the railway line they saw a band of policemen.Aziz instinctively ran and hid, but the men seized Dawud and drove him away into the unknown. People discussed what they saw and knew the leader, Muhammad Ali, was taking people’s sons off to secret locations to teach them new subjects and keeping them under guard so they could not escape education.
    “If I hadn’t been careful they would have got me too,” Aziz said to his father.
    Yazid complained of his “misfortune” to Shaykh al-Qalyubi.
    “Don’t be sad,” the shaykh counseled. “Your son is safe and sound. Maybe it will protect him from harm.”
    The family was terribly upset. Farga cursed the leader. They began to watch more closely over Aziz, who continued to attend Qur’an school. Years passed. Aziz found work as the watchman of Bayn al-Qasrayn’s public fountain and married Ata al-Murakibi’s daughter, Ni‘ma. Then, one day, Dawud returned to al-Ghuriya, his