finish.â
âAll right. Iâm listening.â
âOkay. This is the only way I can answer. Iâve thought about Lukeâs continued existence. I donât mean my wish that he live on, but the conflictâthe discontinuityâbetween his presence within me and his absence in the world. Iâve ascribed that, that disparity to the unconscious. My unconscious. I know that Lukeâs . . .â Will stops, unable, for a moment, to speak. When he does, the first few words come out choked. âI know heâs dead,â he says, reaching for his fatherâs arm. âBut only when Iâm awake, conscious. In my unconscious, Luke lives. The realness of him in my dreams is, is so . . . I wake up, and the bed, the floor, my wife, my own handânothing has the . . . the reality, the incandescent life of the child in my dreams. My unconscious.
âSo,â Will says, âmaybe thatâs an example of the unconscious being Godâs country. A place of life after death. Of resurrection. Reunion with those who die before us.â
His father nods, looking up. âHeaven,â he says. âJust as itâs always been promised.â
6
The responsible thing to doâhe tells himself every dayâwould be to take a leave of absence.
Instead, Will has done the opposite. As if to foreclose opportunities for reflection, the danger of too much time spent exploring his own psyche, heâs expanded his caseload to make a total of nineteen weekly patients as well as one daily and five thrice-weekly analysands to whom he listens and comments. Comments appropriately, despite whatever alarming, inappropriate sexual scenario is unspooling in his head. Even comments wisely, if he is to believe one fervent letter of thanks.
Denial? Defiance? The exhausting prospect of having to refer all his patients to other therapists, either temporarily, meaning he could look forward to returning to all the compounded distrust and anger his abandonment inspired, or permanently, meaning heâd have to start over and build a new practice from scratch? No matter the reasonâand perhaps itâs as simple as the inability to imagine himself not workingâWill continues on as he has been. âTo hell in a hand-basketâ is the phrase that pops into his head, one of his motherâs tidy dismissals, an announcement that sheâs âwashing her handsâ (thereâs another) of whatever mess it is.
He knows its cause, or at least what he assumes has forced the development of his own lust into a drive he can no longer govern or contain, a drive that has pushed him beyond the boundary of what he used to recognize as himself. He can even guess, within a few days, the night of this catalystâs arrival. Carole was sitting across from him at the dining room table, dinner long over, Samantha asleep, plates stacked in the sink. He was looking at the tableâs surface, watching the arc of moisture left by the sponge as it evaporated, disappeared, looking at this rather than at his wifeâs face when he asked her, âAre you
tired
?â Because it was at this moment that he decided it was time: a decent interval had passed. Or if not decent, then bearable. What exactly was the sexual etiquette of mourning? All he knew was heâd waited as long as he could, hating himself for the calculation and for possessing desire that was unkillable, and therefore indecent.
Hesitant, afraid of causing insult, he didnât ask the literal question but couched it as one of their oblique invitations for intercourse, that is, Are you
too
tired?
Carole looked at him. âAll right,â she said, taking no trouble to conceal that this would be what they call a mercy fuck, an indulgence of his need, a gift she could afford to give him.
No, not afford.
Afford
belonged to the past, before the accident, when minor questions seemed to have answers of consequence.
What
restaurant? Which