order had heard from Gachev since. At first, Gachev's being turned out had brought Mikulov joy, until he realized that he, too, questioned authority and that he, too, would likely face a similar challenge.
While the monastery's great portal had remained open and Gachev's form had dwindled in the barren distance, Mikulov had looked into the face of wizened old Master Vedenin. The monk's ancient robes, long, white beard, and smooth head made him nearly indistinguishable from his brethren. What set Vedenin apart, in an order known for its tranquility, was his harshness. His vehemence lurked in Mikulov's memory. You are foolish, Vedenin would rasp. Vedenin managed to keep his voice toneless but still inflect single words with vitriol, his timbre with contempt. You have speed, agility, and a sharp mind, yet you are proud and impulsive and weak. You focus ever on slights and frustrations and make yourself deaf to the gods. Your actions will bring shame on you and on the monastery. Mikulov heard the words again that day as Vedenin cast his disdainful gaze toward Gachev's departure. The monk clearly looked forward to delivering him someday to the same fate. By instinct or prescience, Mikulov understood that when his time came, Vedenin would dispatch him on his test.
That moment, Mikulov vowed not to fail. As young as he was, he would devote the rest of his days in the monastery to readying himself for the ordeal he knew he must eventually face.
The monks taught that every person was a living, breathing weapon, but relying on a single resource at all times was folly. A monk's true power, they taught, came from self-discipline and the spirit. The order therefore required its acolytes to master arms from three realms: weapons of the mind; weapons of physical combat; and the most potent, weapons of spirit, calming their souls and tapping into the power the gods shared with their proven servants. When monks achieved this, they could wield more mundane weapons as an extension of their balanced spirit. Mikulov swore he would do likewise.
From the time they could walk, the children of the order were brought up in the company of physical weaponry. Mikulov particularly favored the punch dagger, the short blade wielded in one hand, gripped so its lethal tip protruded directly out from the fist, passing between his fingers. His rapport with the weapon came swiftly—even in an instant—though he at first balked at its imposition on him by Vedenin, of course. Originally Mikulov had wanted to use a bow.
"The bow is excellent for long-range use yet utterly ineffective up close," the old monk said with contempt.
Mikulov disagreed; the bow would keep his enemies at bay, denying them any opportunity to close the distance.
Vedenin countered that better choices for long-range combat rendered the bow a weakling's preference.
When Mikulov scoffed, the old man seized the chance to humiliate him before all the boys and girls present. Instructing him to take a bow and two arrows, Vedenin marched ten paces off and stood with his arms crossed, hands hidden within his robe's voluminous sleeves. "What would you use to attack me from this distance?" he asked.
Mikulov held up the bow.
"Do so."
Mikulov, in front of his fellow novitiates, heard the slight shift in Vedenin's voice from bandied words to a true test. He moved to nock the first arrow but kept his eyes on Vedenin. A brief gesture within one sleeve, and the arrow's shaft snapped in Mikulov's hand.
Vedenin closed the gap between them to five paces. "And what would you use to attack me from this distance?"
Mikulov fumbled with his remaining arrow.
"Bows take time to prepare," Vedenin declared. "The spirit is instantaneous." His next gesture was so deft and subtle that Mikulov did not see it. Both the arrow and the bow exploded in Mikulov's hands. His ears burned with the other pupils' laughter.
The old man now stood an arm's length