Free Washington and Caesar by Christian Cameron Page B

his thoughts went from the churchyard to Townshend, who had loathed Wolfe and still did. If Wolfe had won Quebec by luck, where was the justice in providence? It was the one aspect of war that had sickened him above all others—that neither courage nor hard work were necessarily rewarded or justly served by the results. Braddock’s expedition could be smashed and Forbes’s succeed, despite their relative merits; and while he strove with all his might to succeed, James Wolfe took Quebec by luck.
    Farming did not work in such a way. Farming required planning and work, acceptance of occasional defeat…but the farmer who worked would be repaid in time. War should repay work and interest, like farming. It was a matter of reducing it to principles, but it was unlikely that he would ever be called upon to do so again. The thought left him a little sorry, but the rain was beginning to go through his greatcoat, and he turned his horse’s head and trotted toward Truro Church, with time in hand to dry off when he arrived.
    Pompey, behind him on a pale nag, was soaked through and cold. He was missing the Reverend Cleve, who wasspeaking to the slaves at Mount Vernon. He only came one week in five, and Pompey was always sorry to miss the event, as he held his soul dear.
    Reverend Cleve was a wholly new experience for Caesar—a black minister, and a free man. He spoke beautifully, as Caesar himself hoped to speak. His clear diction rolled through the cart shed, and his challenges brought out the strongest responses in his congregation. His sermon was simple and direct, and on a theme calculated to appeal most strongly to his listeners: that salvation would come for the worthy, regardless of color or station; that God’s house had many doors, and that all of them were open. He never went so far as to say that worldly freedom was unimportant, but his listeners were able to note that eternity would outlast life, and freedom and grace defeat bondage in their own souls’ lives.
    Caesar was a baptized man, brought to Christ’s Table when fresh from Africa and newly enslaved, but no part of the religion had moved him like the preaching he heard from the Reverend Cleve. He raised his voice in response, affirming his loyalty to Jesus. Neither his glass of rum at the dance nor his frequent tumbles with Queeny troubled him. Later in the sermon, when both acts were denounced by the minister, Caesar felt some surprise that the gentle, new-light Jesus had time for such small stuff, but he responded that he would not do such things again. He meant it, at the moment the words were spoken. And when they reached the responses in the creed, he tried to form his responses exactly as the Reverend Cleve had spoken them, syllable by syllable. He heard his own voice speaking the words so well, above the cart-shed din, and he knew he could do it always, if he practiced.
    Because, though an eternity of heavenly bliss appealed to him, he still wanted freedom while on the earth.
    At Truro church, Reverend Massey droned on toward the completion of his sermon, the attention of most of his congregation taken up in the recurrent thunder and worries about their horses or shays outside. His theme had been warm enough, and well taken at the outset, but only the parish’s philosophers were still on the scent with the minister’s theological pack as they finally began to pull down their ethereal fox.
    Washington was elsewhere, his mind making an orderly survey of the new black children and how best to house them, the question of drainage in a new field on the upper parts of Dogue Run, the health of Old Blue and whether the African boy was all he seemed with the dogs, and most of all his stepson’s coming marriage and its consequences, which were great enough, for all love.
    Marriage with the Calverts of Baltimore was pleasant enough, and the girl seemed comely and proper, although a certain element of papishness clung to the family. Jack liked her out of all mind,