an entire electronics showroom into Minna’s truck, pulling unboxed stereos off shelves and out of window displays, disconnecting the wires from lit, blinking amplifiers, eventually even taking the phone off the desk—it would have seemed a sort of brazen burglary had Minna not been standing on the sidewalk in front, drinking beer and telling jokes with the man who’d unpadlocked the shop gates for us as we filed past with the goods. Everywhere Minna connived and cajoled and dropped names, winking at us to make us complicit, and everywhere Minna’s clients stared at us Boys, some wondering if we’dpalm a valuable when they weren’t looking, some trying to figure the angle, perhaps hoping to catch a hint of disloyalty, an edge over Minna they’d save for when they needed it. We palmed nothing, revealed no disloyalty. Instead we stared back, tried to make them flinch. And we listened, gathered information. Minna was teaching us when he meant to, and we didn’t.
It changed us as a group. We developed a certain collective ego, a presence apart at the Home. We grew less embattled from within, more from without: nonwhite Boys sensed in our privilege a hint of their future deprivations and punished us for it. Age had begun to heighten those distinctions anyway. So Tony, Gilbert, Danny and myself smoothed out our old antipathies and circled the wagons. We stuck up for one another, at the Home and at Sarah J. Hale, our local high school, a required stop except for those few who’d qualified for some special (i.e., Manhattan) destination, Stuyvesant or Music and Art.
There at Sarah J. we St. Vincent’s Boys were disguised, blended with the larger population, a pretty rough crowd despite their presumably having parents and siblings and telephones and bedroom doors with locks and a thousand other unimaginable advantages. But we knew each other, kept an eye on each other, bad pennies circulating with the good. Black or white, we policed one another like siblings, reserved special degrees of scorn for one another’s social or institutional humiliations. And there we mixed with girls for the first time, about as well as chunks of road salt in ice cream, though ice cream might be a generous comparison for the brutal, strapping black girls of Sarah J., gangs of whom laid after-school ambushes for any white boy daring enough to have flirted, even made eye contact, with one inside the building. They comprised the vast majority there, and the handful of white or Latin girls survived by a method of near-total invisibility. To pierce their cone of fear and silence was to be met with incredulous glares of resentment. Our lives are led elsewhere, those looks said, and yours ought to be too. The black girls were claimed by boyfriends too sophisticated to bother with school, who rode by forthem at lunch hour in cars throbbing with amplified bass lines and sometimes boasting bullet-riddled doors, and their only use for us was as a dartboard for throwing lit cigarette butts, a frequent sport. Yes, relations between the sexes were strained at Sarah J., and I doubt any of us four, even Tony, so much as copped a feel from the girls we were schooled with there. For all of us that would wait for Court Street, for the world we would come to know through Minna.
Minna’s Court Street was the old Brooklyn, a placid ageless surface alive underneath with talk, with deals and casual insults, a neighborhood political machine with pizzeria and butcher-shop bosses and unwritten rules everywhere. All was talk except for what mattered most, which were unspoken understandings. The barbershop, where he took us for identical haircuts that cost three dollars each, except even that fee was waived for Minna—no one had to wonder why the price of a haircut hadn’t gone up since 1966, nor why six old barbers were working, mostly not working, out of the same ancient storefront, where the Barbicide hadn’t been changed since the product’s invention (in