fascinated with the part about the progress achieved at the crystal shop after the boy began working there.
“That’s the principle that governs all things,” he said. “In alchemy, it’s called the Soul of the World. When you want something with all your heart, that’s when you are closest to the Soul of the World. It’s always a positive force.”
He also said that this was not just a human gift, that everything on the face of the earth had a soul, whether mineral, vegetable, or animal—or even just a simple thought.
“Everything on earth is being continuously transformed, because the earth is alive…and it has a soul. We are part of that soul, so we rarely recognize that it is working for us. But in the crystal shop you probably realized that even the glasses were collaborating in your success.”
The boy thought about that for a while as he looked at the moon and the bleached sands. “I have watched the caravan as it crossed the desert,” he said. “The caravan and the desert speak the same language, and it’s for that reason that the desert allows the crossing. It’s going to test the caravan’s every step to see if it’s in time, and, if it is, we will make it to the oasis.”
“If either of us had joined this caravan based only on personal courage, but without understanding that language, this journey would have been much more difficult.”
They stood there looking at the moon.
“That’s the magic of omens,” said the boy. “I’ve seen how the guides read the signs of the desert, and how the soul of the caravan speaks to the soul of the desert.”
The Englishman said, “I’d better pay more attention to the caravan.”
“And I’d better read your books,” said the boy.
T HEY WERE STRANGE BOOKS . T HEY SPOKE ABOUT MERCURY , salt, dragons, and kings, and he didn’t understand any of it. But there was one idea that seemed to repeat itself throughout all the books: all things are the manifestation of one thing only.
In one of the books he learned that the most important text in the literature of alchemy contained only a few lines, and had been inscribed on the surface of an emerald.
“It’s the Emerald Tablet,” said the Englishman, proud that he might teach something to the boy.
“Well, then, why do we need all these books?” the boy asked.
“So that we can understand those few lines,” the Englishman answered, without appearing really to believe what he had said.
The book that most interested the boy told the stories of the famous alchemists. They were men who had dedicated their entire lives to the purification of metals in their laboratories; they believed that, if a metal were heated for many years, it would free itself of all its individual properties, and what was left would be the Soul of the World. This Soul of the World allowed them to understand anything on the face of the earth, because it was the language with which all things communicated. They called that discovery the Master Work—it was part liquid and part solid.
“Can’t you just observe men and omens in order to understand the language?” the boy asked.
“You have a mania for simplifying everything,” answered the Englishman, irritated. “Alchemy is a serious discipline. Every step has to be followed exactly as it was followed by the masters.”
The boy learned that the liquid part of the Master Work was called the Elixir of Life, and that it cured all illnesses; it also kept the alchemist from growing old. And the solid part was called the Philosopher’s Stone.
“It’s not easy to find the Philosopher’s Stone,” said the Englishman. “The alchemists spent years in their laboratories, observing the fire that purified the metals. They spent so much time close to the fire that gradually they gave up the vanities of the world. They discovered that the purification of the metals had led to a purification of themselves.”
The boy thought about the crystal merchant. He had said that it