there was always a lack of conviction in his voice. A defensiveness. Could it be that he had just grown too soft for a city such as this, a place possessed by a very different balance? Here, need blurs the line between good and bad, and a constant promise of random violence sticks like humidity down your back. Wholly different from the zeitgeist lining the Western world, with its own chaos given order by multitudes of films and television shows, explained into our communal understanding by op-ed pieces and panel discussions and the neatness of stories linked infinitely to each other online. Had Crispin grown to love the mythology too much, the way Emma Bovary loved romances? Like a hermit with a credit card and a telephone, Crispin sat back and dismissed what was happening outside his door. “The beggars have changed, but the lash goes on,” he said, “and armchair guerrillas have taken to the jungles of cyberspace. Everything’s now so Hollywood, the world is lopsided. No wonder it revolves.”
I disagreed. Maybe because I was younger and post-postcolonial, I knew that even if it rotated askew, it was still one world. When a butterfly flapped its wings in Chile, a child soldier killed for the first time in Chad, a sale was made on Amazon.com , and a book arrived in two days to divulge the urgencies outside our lives. Sure, having moved from Manila to New York, I saw that the global village had made it, ironically, easier for me and my friends to continue with our lives unhindered: tuning out on iPods made in China; heeding the urgings to revitalize the economy by shopping; attending rallies only if we didn’t miss too many classes, because a competitive jobmarket or student loans stood like chaperones beside our consciences. But we also took fervid stances on issues burning up the blogs, even if engaged from the safety of our homes, our windows wrapped in plastic and duct tape. My friends and those like us monitored Fox News constantly, trying to understand the hypocrisy of the enemy, relishing our feelings of superiority before changing the channel to search for whatever subjectivity we found most satiating. Sure, we abandoned the Philippines, inhabited Manhattan, and claimed the deserted nighttime streets, always in an incredulous state of self-congratulation for what we would one day do. Sure, we went out constantly, driven by our fear of either missing out or dying lonely or simply growing old. Sure, we sat in Alphabet City bars, amid juke box music and cigarette smoke, sucking down PBRs and arm-wrestling each other in debates on homeland security and human rights in a country that still wouldn’t give us green cards. Sure, each night we staggered home, unfired, unglazed, already broken without knowing it. But at least we were trying.
Around that time the Philippines was listed by Western governments as a terrorist hot spot, though many Filipinos scoffed. Asphyxiating a poor country’s vital tourist industry because a handful of Muslim rebels are playing hide-and-seek in the southern jungles of Jolo is like warning tourists not to visit Disneyland because of the Ku Klux Klan in Alabama. Crispin not only ridiculed the warning, dismissing it with the air of having seen it all before, but he also shrugged off the ubiquitous stories of quashed coups and extralegal killings that we in the know recognize as the more pressing, if less sensational, concerns.
And I forgave him that. Even if I thought he was running away from something by living abroad. Maybe I excused him because he was a man who’d already made many a stand, perhaps one too many, and it was now the era for people like me to step up. Or maybe I admired him because he had graduated into a different role. When Crispin spoke about his writing, he wielded adroitly a life sharpened by learning, defending a ferocious belief that merely being in touch with today is limited, even juvenile—in the way that this morning’s newspaper is revealed as tonight’s
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