Free The Searcher by Simon Toyne Page A

me.
    Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â Â â€” E XODUS 20:3

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    Extract from
Riches and Redemption—The Making of a Town
    The published memoir of the Reverend Jack “King” Cassidy
    I arrived at Fort Tucson with the priest’s gold all but spent and to raise more funds—and to my eternal shame—I tried to sell the Bible to an itinerant preacher name of Banks who balked at the size of the book, saying if God had meant him to have such a thing He would have sent it in smaller form. He told me instead of a Jesuit mission south of Tucson where a fine old example of scripture might find a permanent home on some sturdy lectern where no poor soul nor mule would have to carry it more.
    I blamed encroaching poverty on my decision to try and part with the Bible, but in truth I could feel the hold it had on me and I was frightened of it. The visions of the white church and the pale Christ on the cross haunted my waking hours and I feared I might be losing my mind, like the priest had lost his. But setting it down now, it seems clear to me how all of this was God’s design—the priest traveling from Ireland and finding himself in the bed next to mine, the Bible being signed over to me, the gold funding its journey west, and my chance conversation with the preacher who sent me on the path that would lead me to the Jesuit mission and the pale Christ on his burned cross.
    We saw the smoke rising in the morning sky a couple of hoursafter sunrise on the second day. I had joined a cavalry supply train heading south to Fort Huachuca via the trading post where the Jesuit mission was based. We smelled them long before we saw them, poor murdered souls roughly delivered to God at arrow point or at the keen edge of a savage’s knife. The trading post was an inferno, roof timbers sticking up from burning buildings like smoking ribs and a large burning cross standing by a pile of smoldering timbers that had been the Jesuit mission. At first I thought the cross and crucified figure of Christ upon it too large for such a humble chapel. It was only as we drew closer that I saw the truth. The burning man was real.
    He blazed like a grotesque torch, all signs of identity razed from him, his head thrown back in agony and fire pouring from his open mouth as if his screams were made of flame.
    Captain Smith, the officer in charge, ordered someone to throw a rope around him and drag the cross to the ground and away from sight, but no rope could ever drag the image of that burning man from my memory. I uttered a prayer, commending his immortal soul to God where it would be forever at peace and free from whatever demons had made their evil sport here. And when I finished I heard a murmur of “Amens” around me and realized that my prodigal companions, normally so cavalier and contemptuous of God when in the warm embrace of a bottle or by the light of a campfire, were drawn straight back to His goodness and love when faced with this bleak and terrible example of its opposite.
    We set to work smothering the smoldering church with shovels of dirt and I wondered how an all powerful and merciful God could allow such monstrous sport to be visited upon His faithful servants and lay waste to His own house of worship. I could see no purpose in it and wondered if, in the battle between God and the Devil, itwas the Devil who had actually won. It was only then, in the deepest depths of my doubt, that Christ Himself appeared to me, rising from the ashes of His father’s ruined church to show me the way and the truth.
    I saw His face first, shining white against the gray-black ashes. He was staring straight at me with an expression of such agony and anguish that I stumbled back in shock and my boot trod heavy on the charcoaled remains of a roof spar, which levered the thing up farther and I saw it