history,â explained Mayta, very serious, full of his role as professor. âThe struggle that results from the contrary interests of each class in society. Interests innate in the role of each class in the production of wealth. There are those who own capital, those who own property, those who own knowledge. And there are those who own nothing but their labor: the workers. And there are as well the marginal people, those people from the slums, the lumpen. Are you getting confused?â
âJust hungry.â Vallejos yawned. âThese talks always give me an appetite. Letâs forget the class struggle for today and have a nice cold beer. Iâm inviting you to have lunch at my parentsâ house. My sister is coming out. A big event. Sheâs worse off than if she were in a barracks. Iâll introduce you. And the next time we see each other, Iâll bring the surprise I told you about.â
They were in Maytaâs tiny room, Mayta sitting on the floor and the second lieutenant on the bed. From outside came the sounds of voices, laughter, and automobiles. Minute dust motes floated around them like weightless little animals.
âIf you go on this way, you wonât learn anything about Marxism.â Mayta gave up. âThe fact is, you donât have much of a teacher. I always complicate the things I teach.â
âYouâre better than many of the ones I had in military school.â Vallejos encouraged him with a laugh. âYou know what happens to me? Iâm really interested in Marxism, but all those abstractions get me. Iâm much more open to practical, concrete things. By the way, should I tell you my plan for revolution before we have the beer, or later?â
âIâll only listen to your inspired plan if you pass the test,â Mayta said, following his lead. âSo what the fuck is the class struggle?â
âThe big fish eats the little fish,â said Vallejos, cackling. âWhat else could it be, brother? To know that a landowner with a thousand acres and his Indians hate each other, you donât have to do much studying. Well, did I get a hundred? Now, my plan is gonna knock your socks off, Mayta. Even more when you see the surprise. Will you come to lunch? I want you to meet my sister.â
âMother? Sister? Miss?â
âJuanita,â she decides. âWeâre better off calling each other by name. After all, weâre about the same age, right? And this is MarÃa.â
The two women wear leather sandals, and from the bench Iâm sitting on, I can see their toes: Juanitaâs are still, and MarÃaâs wiggle around nervously. Juanita is dark, energetic, with thick arms and legs, and dark down on her upper lip. MarÃa is small and light-skinned, with clear eyes and an absent expression.
âA Pasteurina or a glass of water?â Juanita asks me. âBetter for us if you have a soda, because around here water is gold. Just to get it, you have to go all the way to Avenida de los Chasquis.â
The place reminds me of a cabin out in the San Cristóbal hills where two Frenchwomen, sisters in the congregation of Father de Foucauld, lived. That was long ago. Here the walls are also whitewashed and bare, the floor covered with straw mats; the blankets make you think this could be the dwelling of a desert nomad.
âAll we need is sun,â says MarÃa. âFather Charles de Foucauld. I read his book In the Heart of the Masses . It was famous at one time.â
âI read it, too,â says Juanita. âI donât remember much. I never did have a good memory, even when I was young.â
âWhat a shame.â Nowhere do I see a crucifix, an image of the Virgin, a religious picture, a missal. Nothing that might allude to the fact that the inhabitants are nuns. âAbout that lack of memory. Because I â¦â
âWell, thatâs something else. Of course I remember him.â
Pip Ballantine, Tee Morris