Free Love in the Time of Cholera by Gabriel García Márquez, Edith Grossman Page A

and like all the family’s firstborn sons in every generation, had done nothing worthy of note—he had not even produced a child. Dr. Urbino’s only daughter, Ofelia, was married to a solid bank employee from NewOrleans, and had reached the climacteric with three daughters and no son. But although stemming the flow of his blood into the tide of history caused him pain, what worried Dr. Urbino most about dying was the solitary life Fermina Daza would lead without him.
    In any event, the tragedy not only caused an uproar among his own household but spread to the common people as well. They thronged thestreets in the hope of seeing something, even if it was only the brilliance of the legend. Three days of mourning were proclaimed, flags were flown at half mast in public buildings, and the bells in all the churches tolled without pause until the crypt in the family mausoleum was sealed. A group from the School of Fine Arts made a death mask that was to be used as the mold for a life-size bust, butthe project was canceled because no one thought the faithful rendering of his final terror was decent. A renowned artist who happened to be stopping here on his way to Europe painted, with pathos-laden realism, a gigantic canvas in which Dr. Urbino was depicted on the ladder at the fatal moment when he stretched out his hand to capture the parrot. The only element that contradicted the raw truthof the story was that in the painting he was wearing not the collarless shirt and the suspenders with green stripes, but rather a bowler hat and black frock coat copied from a rotogravure made during the years of the cholera epidemic. So that everyone would have the chance to see it, the painting was exhibited for a fewmonths after the tragedy in the vast gallery of The Golden Wire, a shop thatsold imported merchandise, and the entire city filed by. Then it was displayed on the walls of all the public and private institutions that felt obliged to pay tribute to the memory of their illustrious patron, and at last it was hung, after a second funeral, in the School of Fine Arts, where it was pulled down many years later by art students who burned it in the Plaza of the University as a symbolof an aesthetic and a time they despised.
    From her first moment as a widow, it was obvious that Fermina Daza was not as helpless as her husband had feared. She was adamant in her determination not to allow the body to be used for any cause, and she remained so even after the honorific telegram from the President of the Republic ordering it to lie in state for public viewing in the Assembly Chamberof the Provincial Government. With the same serenity she opposed a vigil in the Cathedral, which the Archbishop himself had requested, and she agreed to the body’s lying there only during the funeral Mass. Even after the mediation of her son, who was dumbfounded by so many different requests, Fermina Daza was firm in her rustic notion that the dead belong only to the family, and that the vigilwould be kept at home, with mountain coffee and fritters and everyone free to weep for him in any way they chose. There would be no traditional nine-night wake: the doors were closed after the funeral and did not open again except for visits from intimate friends.
    The house was under the rule of death. Every object of value had been locked away with care for safekeeping, and on the bare wallsthere were only the outlines of the pictures that had been taken down. Chairs from the house, and those lent by the neighbors, were lined up against the walls from the drawing room to the bedrooms, and the empty spaces seemed immense and the voices had a ghostly resonance because the large pieces of furniture had been moved to one side, except for the concert piano which stood in its corner undera white sheet. In the middle of the library, on his father’s desk, what had once been Juvenal Urbino de la Calle was laid out with no coffin, with his final terror petrified on his face, and with