could hear the protesting moans of the unknowing and condemned animals. Unlike condemned prisoners, they would receive neither food nor water before their executions. This was to reduce the bulk of their weight and their body fluids for the day that was to follow; so that their weight, which would so soon become dead, would be less ponderous and easier to handle.
On the day of the actual butchering we would rise early so that we would get a good start. In the late fall the days would be short and since we would normally work by natural light, adjustments would have to be made. The animal would be taken to that part of the barn called the threshing floor and stationed beneath the chain pulleys which would soon be used to elevate its carcass. If it were a huge animal, it would be shot. Sometimes we would draw lines on its trusting head with a crayon, from behind each ear and across its forehead. Generally the point of intersection would be the marksman’s target –almost a literal bull’s-eye. If the animal were less huge, it would be merely hit between the eyes by a sledgehammer or the blunt side of an axe wielded by the strongest man. Even as its front legs buckled and its eyes glazed, the knife used for the severing of the jugular would be passed handle-first to the waiting hands which had tossed aside the sledgehammer or axe – much as the nurse might pass the scalpel. If done well, it would take but ten or twelve seconds to change life into death. The pigs were always the hardest to kill because their skulls slanted backwards and were more difficult to strike than the flattened foreheads of others. As the blood gushed from the slashed throats, we would gather it in pans so that it might later be used for blood puddings –
maragan
, they were called in Gaelic. One person would hold the pan beneath the neck of the fallen animal while another would raise and steady the convulsing and partly severed head so that the blood would be pumped into the pan and not wasted on the barn-planked floor. Later we would take the hind legs and cut the flesh between the hocks and the main tendons and insert a horizontal stick. To this stick we would fasten the now-descended chain pulleys and we would raise the animal by its widespread legs even as we skinned and disembowelled it. Sometimes the flesh would continue to twitch for a long time after the actual death and even after the hide had been removed. The contents of the body would generally spill into a huge washtub and we would sort them out in their steaming warmth with bloodied slippery hands. We would save at least the heart and the liver and the stomach and the strips of marbled fat; sometimes other portions as well. And if there was time, our father would point out and explain the functions of the mysterious and until-now invisible internal organs. “This is the bladder, and this is the spleen and this is the large intestine. This is the windpipe. These are the lungs. This is the passage that the seed follows from the testicles to the end of the penis.” We would listen and watch intently, like those involved in a formalautopsy or like intense medical students about their still cadaver.
Often there would be surprises. Sometimes shingle nails or fence staples or bits of twisted wire would be found imbedded in the stomach, and one time the neck of a beer bottle was found completely surrounded by a strange almost translucent knob of gristle. It seemed to glow like a huge, obscene pearl. We remembered then how more than a year ago the cow had stood for days unable to eat or give milk and for a while barely able to walk. We had no way of knowing then how the sharp-edged amber glass she had carelessly swallowed in her grazing cut into her stomach’s lining, and we did not know when the gristle began to surround it and isolate it, thus allowing her to move and function once again. Another time we found an unborn calf within the womb of a young cow we had considered sterile. We had