The Second Sex

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Authors: Simone de Beauvoir
more living force than the sperm; but the latter is secreted in infinitely greater quantity so that in the two sexes the expenditure balances out. Spermatogenesis was taken as an example of prodigality and ovulation a model of economy: but in this phenomenon there is also an absurd profusion; the immense majority of eggs are never fertilized. In any case, gametes and gonads are not microcosms of the whole organism. This is what has to be studied directly.
    One of the most noteworthy features when surveying the steps of the animal ladder is that, from bottom to top, life becomes more individual; at the bottom it concentrates on the maintenance of the species, and at the top it puts its energies into single individuals. In lower species, the organism is reduced to barely more than the reproductive apparatus; in this case, the ovum—and therefore the female—takes precedence over everything else, since it is above all the ovum that is dedicated to the sheer repetition of life;but it is barely more than an abdomen, and its existence is entirely devoured by the work of a monstrous ovulation. It reaches gigantic dimensions compared with the male; but its members are often just stumps, its body a formless bag; all the organs have degenerated to nourish the eggs. In truth, although they constitute two distinct organisms, males and females can hardly be thought of as individuals; they form one whole with elements that are inextricably linked: these are intermediary cases between hermaphroditism and gonochorism. For the entoniscid, parasites that live off the crab, the female is a kind of whitish sausage surrounded by incubating slivers harboring thousands of eggs; in their midst are minuscule males as well as larvae destined to provide replacement males. The enslavement of the dwarf male is even more total in the edriolydnus: it is attached beneath the female’s operculum and is without a digestive tube of its own; it is solely devoted to reproduction. In all these cases the female is just as enslaved as the male: she is a slave to the species; while the male is fastened to his spouse, his spouse is also fastened, either to a living organism on which she feeds as a parasite or to a mineral substratum; she is consumed by producing eggs the minuscule male fertilizes. As life takes on more complex forms, individual autonomy develops with the loosening of the link uniting the sexes; but insects of both sexes remain tightly subordinate to the eggs. In the case of ephemerals, both spouses often die after coitus and laying; and in the case of rotifers and mosquitoes, the male, lacking a digestive apparatus, sometimes perishes after fertilization, while the female can feed herself and survive: egg formation and laying take time; the mother dies as soon as the next generation’s future has been assured. The privilege of many female insects comes from the fact that fertilization is generally a rapid process while ovulation and incubation of the eggs demand a long period of time. For termites, the enormous mush-stuffed queen that lays an egg a second until she is sterile—and then is pitilessly massacred—is no less a slave than the dwarf male attached to her abdomen that fertilizes the eggs as they are expelled. In bee and ant matriarchies, males are intruders that are massacred each season: at the time of the wedding flight, all the male ants escape from the anthill and fly toward the females; if they reach and fertilize them, they die immediately, exhausted; if not, the female workers refuse them entry. They kill them in front of the entrances or let them starve to death; but the fertilized female has a sad fate: she digs herself into the earth alone and often dies from exhaustion while laying the first eggs; if she manages to reconstitute a colony, she is imprisoned for twelve years laying eggs ceaselessly; the female workers whose sexuality has been atrophied live for four years, but their whole life isdevoted to raising the larvae.

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