came from that trunk of a man with a voterâs certificate, the Reverend Mother was the least concerned of all: and yet she bustled about, carrying out the election formality as one of the many formalities the outside world demanded which, for reasons she didnât bother to investigate, affected the efficiency of her service; and so she tried to raise that bodyâs shoulders on the pillows, as if it could make a pretense of sitting up. But no position suited that body any more: the arms, in the great white shirt, were numbed, the hands were bent back, and so were the legs, as if the limbs were trying to turn upon themselves, seeking refuge.
âCanât he speak?â the chairman asked, raising one finger, as if apologizing for his doubt. âCanât he speak at all?â
âNo, Mr. Chairman, he canât,â the priest said. âHey, can you speak? No? You canât? You see: he canât speak. But he understands. You know who she is, donât you? Sheâs good, isnât she? Yes? He understands. For that matter, he voted in the last election.â
âOh, yes,â the Reverend Mother said, âthis one has always voted.â
âHeâs in that condition, but he can understand...â the woman in white said then, in a tone that might have been a question, an affirmation, or a hope. And she addressed the nun, as if to involve her too in this question-affirmation-hope: âHe understands, doesnât he?â
âAh, well...â the Reverend Mother held out her arms and raised her eyes.
âEnough of this farce,â Amerigo said. âHeâs unable to express his wishes, and so he canât vote. Is that clear? We must show some respect. Nothing more need be said.â
(Did he mean âsome respectâ toward the election or âsome respectâ toward the suffering flesh? He didnât specify.)
He expected his words to start a battle. But instead, nothing happened. Nobody protested. With a sigh, shaking his head, he looked at the twisted man. âTrue, heâs been getting worse,â the priest agreed, in a low voice. âHe could still vote, even two years ago.â
The chairman indicated the register to Amerigo. âWhat do we do? Leave a blank, or shall we write a report separately?â
âSkip it, skip it,â was all Amerigo could say; he was thinking of another question: Was it more humane to help them live or help them die? But he had no answer to that question either.
So he had won his battle: the paralyticâs vote hadnât been extorted from him. But a vote: what did a vote matter? This was the argument Cottolengo kept repeating to him, with its moans and its cries: you see what a joke your will of the people becomes, nobody believes in it here, here they take their revenge on the secular powers, it would have been better to let even that vote go by, it would have been better if the part of power gained by such means were to be left ineradicable, inseparable from their authority, that they should assume and bear it forever.
âWhat about number 27? And number 15?â the Reverend Mother asked. âAre the others who were supposed to vote going to vote, then?â
After a glance at the list, the priest had gone over to one bed. He came back, shaking his head. âThat oneâs in a bad way, too.â
âHe canât recognize anyone?â the woman supervisor asked, as if inquiring about a relative.
âHeâs got worse, much worse,â the priest said. âWeâll leave it at that.â
âThen weâll cross this one off, too,â the chairman said. âWhat about the fourth? Where is the fourth?â
But the priest had caught on by now, he only wanted to cut matters short. âIf one canât vote, then the others canât either. Letâs go...â and he took the chairmanâs arm, to urge him out, as the old man was trying to check the