Free A Passage to India by E. M. Forster Page A

was wrong. He was not unpatriotic, he always got on with Englishmen in England, all his best friends were English, so why was it not the same out here? Outwardly of the large shaggy type, with sprawling limbs and blue eyes, he appeared to inspire confidence until he spoke. Then something in his manner puzzled people and failed to allay the distrust which his profession naturally inspired. There needs must be this evil of brains in India, but woe to him through whom they are increased! The feeling grew that Mr. Fielding was a disruptive force, and rightly, for ideas are fatal to caste, and he used ideas by that most potent method—interchange. Neither a missionary nor a student, he was happiest in the give-and-take of a private conversation. The world, he believed, is a globe of men who are trying to reach one another and can best do so by the help of good will plus culture and intelligence—a creed ill suited to Chandrapore, but he had come out too late to lose it. He had no racial feeling—not because he was superior to his brother civilians, but because he had matured in a different atmosphere, where the herd-instinct does not flourish. The remark that did him most harm at the club was a silly aside to the effect that the so-called white races are really pinko-grey. He only said this to be cheery, he did not realize that “white” has no more to do with a colour than “God save the King” with a god, and that it is the height of impropriety to consider what it does connote. The pinko-grey male whom he addressed was subtly scandalized; his sense of insecurity was awoken, and he communicated it to the rest of the herd.
    Still, the men tolerated him for the sake of his good heart and strong body; it was their wives who decided that he was not a sahib really. They disliked him. He took no notice of them, and this, which would have passed without comment in feminist England, did him harm in a community where the male is expected to be lively and helpful. Mr. Fielding never advised one about dogs or horses, or dined, or paid his midday calls, or decorated trees for one’s children at Christmas, and though he came to the club, it was only to get his tennis or billiards, and to go. This was true. He had discovered that it is possible to keep in with Indians and Englishmen, but that he who would also keep in with Englishwomen must drop the Indians. The two wouldn’t combine. Useless to blame either party, useless to blame them for blaming one another. It just was so, and one had to choose. Most Englishmen preferred their own kinswomen, who, coming out in increasing numbers, made life on the home pattern yearly more possible. He had found it convenient and pleasant to associate with Indians and he must pay the price. As a rule no Englishwoman entered the College except for official functions, and if he invited Mrs. Moore and Miss Quested to tea, it was because they were new-comers who would view everything with an equal if superficial eye, and would not turn on a special voice when speaking to his other guests.
    The College itself had been slapped down by the Public Works Department, but its grounds included an ancient garden and a garden-house, and here he lived for much of the year. He was dressing after a bath when Dr. Aziz was announced. Lifting up his voice, he shouted from the bedroom, “Please make yourself at home.” The remark was unpremeditated, like most of his actions; it was what he felt inclined to say.
    To Aziz it had a very definite meaning. “May I really, Mr. Fielding? It’s very good of you,” he called back; “I like unconventional behaviour so extremely.” His spirits flared up, he glanced round the living-room. Some luxury in it, but no order—nothing to intimidate poor Indians. It was also a very beautiful room, opening into the garden through three high arches of wood. “The fact is I have long wanted to meet you,” he continued. “I have heard so much about your warm heart from the Nawab