catch my breath and breathe again. I think about my fingernails, and then I think about using something else to do the pickingâmaybe something made from metal.
Mama pulls a permanent marker out of her bedside drawer and starts drawing on the fake Barbie. She draws little black arrows all around the dollâs breasts, stomach, thighs, and buttocks. The marks remind me of sewing stitches. Mama must assume all Barbies, fake or not, come naked, because she never once asks where her clothes have gone. Instead, she makes her perfect arrows, and I can tell sheâs really concentrating by the way she works her tongue back and forth. This is what she does when she works on her art.
âThere!â she says, her tongue normal again. âDo you know what I did?â
Mama tells me she did exactly what a plastic surgeon does to a womanâs body before she goes in for surgery. She explains how all the areas marked are the parts of the body women are made to feel most ashamed of, and she points at the arrows on the fake Barbieâs tummy and says, âNip and tuck!â She says it so the p in ânipâ pops and the k in âtuckâ clicks.
I think about the long, purple scar on Mamaâs tummy from when I was born. Sometimes I wish I could unzip that scar and crawl back inside. Iâd find a new way out, and this time she wouldnât have to get cut open. âButchered,â Mama sometimes says to describe the operation.
Mama holds the doll and points at her feet. I think about the tiny rubber heels I took off. I worry a rabbit will try to eat one and choke to death. Mama is not just a feminist but an environmentalist as well. I see how the dollâs feet were made to only wear high heels. Mama touches the pointy toes on each foot and asks me if Iâve ever heard of Chinese foot binding.
Her words are no longer flat. Now they come fast, and overpronounced.
âThe term âbindingâ is very misleading,â Mama says. âBinding implies the cloth kept the girlâs feet from growing, but there is much more involved. The ideal age to begin was when a girl was three. Youâre much too old,â she says, smiling as if to comfort me.
âFirst, the girlâs feet were broken. They tried to do this during the winter so the cold would help to numb the pain.â Mama pauses to take a drink of her water. âThe cold also helped to stop infection,â she says. And then she hands me the naked fake Barbie doll.
I know she wants me to examine it, so I do, and I find her feet are nothing like my own.
âIt was the motherâs job to break her daughterâs feet and do the binding,â Mama says. âSheâd fold the broken toes under and wrap the binding cloth around the foot as tight as she could. At night, she slept on top of her daughterâs feet to cut off the circulation and thus ease the pain.â
Mama is talking way too fast. I try to keep up.
Mama explains how the mothers had no other choice. In their own way, they were being very kind. She uses the word âcompassion.â Mama tells me the practice of foot binding has lasted about one thousand years. âThere is no way to unbind a bound foot,â she says. âTrust me, the communists tried.â The most desirable size was no longer than three inches. âThese feet were called golden lotuses,â Mama says. âAnything bigger was ridiculed.â
Mama says large feet were called lotus boats, but then she stops talking. She stops in the middle of a sentence, and her hazel eyes have caught on fire. And I realize that Daddy has returned.
He must be standing in the doorway. I can smell the cold air and the manure. He steps into the room and ruffles my hair. He is looking at the doll I am holding. There are bubbles of spit on Mamaâs bottom lip.
âGood night, Fig,â he says. And I say good night too. I say good night as I grab my backpack, and I leave as