fields in a boat and, as far as the eye could see, there would be scarcely anything to break the flooded surface of the plain. In that curious country, he wrote, the most modest rise gave one the loftiest sensation. And for Diderot there was nothing more satisfying to the human mind than the neat Dutch towns with their straight, tree-lined canals, exemplary in every respect. Settlement succeeded settlement just as if they had been conjured up overnight by the hand of an artist in accordance with some carefully worked-out plan, wrote Diderot, and even in the heart of the largest of them one still felt one was out in the country. The Hague, at that time with a population of about forty thousand, he felt was the loveliest village on earth, and the road from the town to the strand at Scheveningen a promenade without equal. It was not easy to appreciate these observations as I walked along Parkstraat towards Scheveningen. Here and there stood a fine villa in its garden, but otherwise there was nothing to afford me any respite. Perhaps I had gone the wrong way, as so often in unfamiliar cities. In Scheveningen, where I had hoped to be able to see the sea from a distance, I walked for a long time in the shadow of tall apartment blocks, as if at the bottom of a ravine. When at last I reached the beach I was so tired that I lay down and slept till the afternoon. I heard the surge of the sea, and, half dreaming, understood every word of Dutch and for the first time in my life believed I had arrived,and was home. Even when I awoke it seemed to me for a moment that my people were resting all around me as we made our way across the desert. The façade of the Kurhaus towered above me like a great caravanserai, a comparison which sat well with the fact
that the palatial hotel, built on the beach at the turn of the century, had numerous modern extensions with roofs resembling tents, housing newsagents, souvenir shops and fast-food outlets. In one of these, the Massada Grill, where the illuminated photo-panels above the counter showed kosher foods instead of the usual hamburger combinations, I had a cup of tea before returning to the city and marvelled at a beatifically beaming couple surrounded by the motley host of their grandchildren, celebrating some family or holiday occasion in a cafeteria otherwise deserted.
That evening, in Amsterdam, I sat in the peace of the lounge of a private hotel by the Vondel Park, which I knew from earlier visits,and made notes on the stations of my journey, now almost at an end: the days I had spent on various enquiries at Bad Kissingen, the panic attack in Baden, the boat excursion on Lake Zurich, my run of good luck at the casino in Lindau, and my visits to the Alte Pinakothek in Munich and to the grave of my patron saint in Nuremberg, of whom legend has it that he was the son of a king, from Dacia or Denmark, who married a French princess in Paris. During the wedding night, the story goes, he was afflicted with a sense of profound unworthiness. Today, he is supposed to have said to his bride, our bodies are adorned, but tomorrow they will be food for worms. Before the break of day, he fled, making a pilgrimage to Italy, where he lived in solitude until he felt the power to work miracles arising within him. After saving the Anglo-Saxon princes Winnibald and Wunibald from certain starvation with a loaf baked from ashes and brought to them by a celestial messenger, and after preaching a celebrated sermon in Vicenza, he went over the Alps to Germany. At Regensburg he crossed the Danube on his cloak, and there made a broken glass whole again; and, in the house of a wheelwright too mean to spare the kindling, lit a fire with icicles. This story of the burning of the frozen substance of life has, of late, meant much to me, and I wonder now whether inner coldness and desolation may not be the pre-condition for making the world believe, by a kind of fraudulent showmanship, that oneâs own wretched heart is
Kevin J. Anderson, Rebecca Moesta, June Scobee Rodgers