Free The Ring of Solomon by Jonathan Stroud Page A

freedom of the open air. Perhaps, like you, it enjoyed wasting my time, neglecting the tasks I gave it. I do not recall, for I have kept it in the vault beneath my tower for many years, and it has probably forgotten the details itself. Occasionally I give it certain delicate stimulations just to remind it it is still alive; otherwise I leave it to its misery.’ The eyes blinked slowly round at us; the voice was just as level as before. ‘If any of you wish to become like this, you may annoy me one more time. If not, you will set to work and dig and carve as Solomon commands – and pray, if such a reflex is in your nature, that I may one day permit you to leave this Earth again.’
    The image in the sphere dwindled; the sphere fizzled and went out. The magician turned away and headed off towards the palace. His shadow trailed long and black behind him, skipping, dancing across the stones.
    None of us said anything. One after another we toppled sideways and collapsed into the dust.

    1 His assumed name, I mean – the name by which he was known in his comings and goings about the world. It was meaningless, in truth, a mask beneath which his true nature was protected and concealed. Like all magicians, his birth-name – the key to his power and his most precious possession – had been expunged in childhood, and forgotten.
    2 They were unappetizingly moist too, as if he was just about to weep with guilt or sorrow, or in pity for his victims. But did he? Nope. Such emotions were alien to Khaba’s heart and the tears never came.
    3 Essence-flail : the favoured weapon of the priests of Ra back in the old days of Khufu and the pyramids. Very good at keeping djinn in order. Theban craftsmen still make them, but the best are found in ancient tombs. Khaba’s was an original – you could tell by the handle, which was bound in human-slave skin, complete with faint tattoos.
    4 Apart from literally , once or twice, when certain Assyrian priests got so peeved with my cheek they pierced my tongue with thorns and bound me by it to a post in Nineveh’s central square. However, they’d reckoned without the elasticity of my essence. I was able to elongate my tongue sufficiently to retire to a nearby inn for a leisurely drink of barley wine, and subtly trip up several dignitaries as they strutted by.

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    N orth of Sheba the deserts of Arabia stretched unbroken for a thousand miles, a vast and waterless wedge of sand and stone-dry hills, bordered to the west by the blank Red Sea. To the far north-west, where the peninsula collided with Egypt, and the Red Sea petered out at the Gulf of Aqaba, lay the trading port of Eilat, since ancient times a meeting place of roads and goods and men. To get from Sheba to Eilat, where their spices could be sold at great profit in the old bazaars, the frankincense traders travelled a circuitous route between the desert and the sea, winding through numerous petty kingdoms, paying tolls and fighting off attacks by hill-tribes and their djinn. If all was set fair, assuming their camels remained healthy and they escaped major depredations, the traders could expect to arrive in Eilat after six or seven weeks in a state of considerable exhaustion.
    Guard Captain Asmira made the journey in a single night, carried by a cone of whirling sand.
    Outside the protective Mantle, in the howling darkness, the storm of sand grains scoured the air. Asmira saw nothing; she sat crouched with her arms clasping her knees, eyes tight shut, trying to ignore the voices that, from amid the whirlwind, continually screamed her name. This was a provocation on the part of the spirit that carried her, but otherwise the priestesses’ strictures held firm. Asmira was neither dropped, nor crushed, nor torn asunder, but carried without harm; and set down gently just as dawn was breaking.
    Painfully, by slow degrees, she uncurled herself and allowed her eyes to open. She sat on a hilltop, in the centre of three perfect rings of sand. Small