from Henry that one must never look like a fool. “The world is a fool who longs to be tricked,” he often said, and he had borne it down upon his daughter that there is a mighty gap between the idiots and the clever, and one must come down on the side of cleverness. To show a longing for anything that one cannot have, for instance, is not a clever position.
Alma learned from Henry that there were far distant places in the world, where some men go and never return, but that her father had gone to those places and had returned from them . (She liked to imagine that he had returned home for her, in order to be her papa, although he had never insinuated such a thing.) She learned that Henry had endured the world because he was brave. She learned that her father wished for her to be brave, too, even in the most alarming instances—thunder, being chased by geese, a flood on the Schuylkill River, the ape with the chain on its neck that traveled in the wagon with the tinker. Henry would not allow Alma to fear any of those things. Before she even properly understood what death was, he was forbidding her to fear that, as well.
“People die every day,” he told her. “But there are eight thousand chances against its being you.”
She learned that there were weeks—rainy weeks in particular—when her father’s body ailed him more than any man in Christendom should be obliged to bear. He had permanent agony in one leg from a poorly set broken bone, and he suffered from the recurrent fevers that he had acquired inthose distant and dangerous places across the world. There were times when Henry could not leave his bed for half a month. He must never be bothered under such circumstances. Even to bring him letters, one must proceed quietly. These ailments were the reason Henry could not travel anymore, and why, instead, he summoned the world to him. This was why there were always so many visitors at White Acre, and why so much business was conducted in the drawing room and at the dining room table. This is also why Henry had the man called Dick Yancey—the terrifying, silent, bald-pated Yorkshireman with gelid eyes, who traveled on Henry’s behalf, and who disciplined the world in the name of the Whittaker Company. Alma learned neverto speak to Dick Yancey.
Alma learned that her father did not keep the Sabbath, although he did keep, in his name, the finest private pew in the Swedish Lutheran church where Alma and her mother spent their Sundays. Alma’s mother did not particularly care for the Swedes, but since there was no Dutch Reformed church nearby, the Swedes were better than nothing. The Swedes, at least, understood and shared the central beliefs of Calvinist teachings: You are responsible for your own situation in life, you are most likely doomed , and the future is terribly grim. That was all comfortingly familiar to Beatrix. Better than any of the other religions, with their false, soft reassurances.
Alma wished she did not have to go to church, and that she could stay home on Sundays as her father did, to work with plants. Church was dull and uncomfortable and smelled of tobacco juice. In the summertime, turkey fowl and dogs sometimes wandered inside the open front door, seeking shade from the insufferable heat. In the wintertime, the old stone building became impossibly cold. Whenever a beam of light shone through one of the tall, wavy-glassed windows, Alma would turn her face up toward it, like a tropical vine in one of her father’s botanical forcing houses, wishing to climb her way out.
Alma’s father did not like churches or religions, but he did frequently call upon God to curse his enemies. As for what else Henry did not like, the list was long, and Alma came to know it well. She knew that her father detested large men who kept small dogs. Also, he detested people who bought fast horses that they were unskilled to ride. Furthermore, he detested: recreational sailing vessels; surveyors; cheaply made shoes;
The Big Rich: The Rise, Fall of the Greatest Texas Oil Fortunes