named either Fifi or Bambi. It was an amusing habit of his: Oberon had, in the past, wanted to be Vlad the Impaler, Joan of Arc, Bertrand Russell, and any other historical figure I had recently told him about while he was getting a thorough cleansing. His Liberace period had been particularly good for my soul: You haven’t lived until you’ve seen an Irish wolfhound parading around in rhinestone-studded gold lamé.
He didn’t drink coffee , I replied. Genghis Khan was more of a tea man. Or yak milk. Coffee really wasn’t around in his time .
› May I have some tea, then? ‹
Of course. I will ice it for you after it brews so you won’t burn your tongue .
After I cleared away the dishes and Oberon Khan had enjoyed his tea, it was time to make myself a target.
I strode out to my backyard, barefoot, and told Oberon to go into sentinel mode. I watered my herb garden from right to left, talking to the plants and encouraging them. The herbs grew in planter boxes around the circumference of my yard, all of which rested on shelves attached to my fence. Underneath these I grew some vegetables in the actual earth of my backyard, leaving some real estate for Oberon to roll around on. The medicinal herbs took up most of the boxes, but I spared a few for culinary varieties.
While this mundane chore was going on, I was using my connection to the earth to review my domestic defenses. Sending my awareness down through my tattoos, I looked for holes in my bindings, anything the least bit out of the ordinary, to make sure that I was alone and unwatched. There was a cactus wren checking me out from high up in my neighbor’s palo verde tree, but he flew off when I made a throwing motion with my arm, thereby showing that he was a normal bird and not someone’s familiar. When I came to the last planter box on the left, I put down the watering can and shook my head.
» There’s never enough thyme, « I said, and pulled the box of herbs off the shelf and upended it on the lawn. The smell of rich loam and compost wafted into my nostrils, and the sight of a long, narrow package wrapped tightly in oilskin greeted my eyes. » Oh, look! « I said in mock surprise. Oberon recognized my tone and didn’t bother to turn his head. » Somebody has hidden an ancient magical sword underneath my herbs. That’s so silly. «
This was my most vulnerable time, because while the sword’s location was now revealed, there were three bindings and a cloak on the sword to prevent anyone—including me—from using it. The bindings were my own work, and it’s pretty much all a Druid can do. We bind elements together or unbind them: When I shape-shift, I am binding my spirit to an animal’s form. Summoning mist or wind—that’s a form of binding too, as is camouflaging myself or allowing Oberon to hear my thoughts. It is all possible because we are already bound with the natural world by living in it. We could not bind anything if the strings connecting us to all of nature were not already there. And because we see these connections and know that seemingly disparate elements can in fact be closely related, Druids have a better grasp of divination than most other magical practitioners. Our knowledge of nature makes us superior brewers of medicines, poisons, and even potables. We’re able to run tirelessly by drawing on the power of the earth, and we heal fairly quickly. We’re useful to have around. But we don’t shoot balls of fire out of our hands, or fly upon brooms, or make people’s heads explode. That sort of magic is only possible through a radically different view of the world—and by binding one’s spirit to extremely unsavory beings.
The bindings on Fragarach were simple but effective. One kept the oilskin sealed; one kept the sword in its scabbard; yet another prevented it from leaving the confines of my backyard. All of these could be undone with a bit of my blood and spit—fluids I don’t give out for free.
But the best spell