Free Twelve Years a Slave by Solomon Northup Page A

still cried, stretching forth her little arms imploringly. But she cried in vain. Out of the door and into the street we were quickly hurried. Still we could hear
    her calling to her mother, “Come back — don’t leave me — come back, mama,” until her infant voice grew faint and still more faint, and gradually died away as distance intervened, and finally was wholly lost.
    Eliza never after saw or heard of Emily or Randall. Day nor night, however, were they ever absent from her memory. In the cotton field, in the cabin, always and everywhere, she was talking of them — often to them, as if they were actually present. Only when absorbed in that illusion, or asleep, did she ever have a moment’s comfort afterwards.
    She was no common slave, as has been said. To a large share of natural intelligence which she possessed, was added a general knowledge and information on most subjects. She had enjoyed opportunities such as are afforded to very few of her oppressed class. She had been lifted up into the regions of a higher life. Freedom — freedom for herself and for her offspring, for many years had been her cloud by day, her pillar of fire by night. In her pilgrimage through the wilderness of bondage, with eyes fixed upon that hope-inspiring beacon, she had at length ascended to “the top of Pisgah,” and beheld “the land of promise.” In an unexpected moment she was utterly overwhelmed with disappointment and despair. The glorious vision of liberty faded from her sight as they led her away into captivity. Now “she weepeth sore in the night, and tears are on her cheeks: all her friends have dealt treacherously with her: they have become her enemies.”

CHAPTER VII

    The Steamboat Rodolph — Departure from New Orleans — William Ford — Arrival at Alexandria, on Red River — Resolutions — The Great Pine Woods — Wild Cattle — Martin’s Summer Residence — The Texas Road — Arrival at Master Ford’s — Rose — Mistress Ford — Sally, and Her Children — John, the Cook — Walter, Sam, and Antony — The Mills on Indian Creek — Sabbath Days — Sam’s Conversion — The Profit of Kindness — Rafting — Adam Taydem, the Little White Man — Cascalla and His Tribe — The Indian Ball — John Tibeats — The Storm Approaching.

    On leaving, the New-Orleans slave pen, Harry and I followed our new master through the streets, while Eliza, crying and turning back, was forced along by Freeman and his minions, until we found ourselves on board the steamboat Rodolph, then lying at the levee. In the course of half an hour we were moving briskly up the Mississippi, bound for some point on Red River. There were quite a number of slaves on board beside ourselves, just purchased in the New-Orleans market. I remember a Mr. Kelsow, who was said to be a well known and extensive planter, had in charge a gang of women.
    Our master’s name was William Ford. He resided then in the “Great Pine Woods,” in the parish of Avoyelles, situated on the right bank of Red River, in the heart of Louisiana. He is now a Baptist preacher. Throughout the whole parish of Avoyelles, and especially along both shores of Bayou Boeuf, where he is more intimately known, he is accounted by his fellow-citizens as a worthy minister of God. In many northern minds, perhaps, the idea of a man holding his brother man in servitude, and the traffic in human flesh, may seem altogether incompatible with their conceptions of a moral or religious life. From descriptions of such men as Burch and Freeman, and others hereinafter mentioned, they are led to despise and execrate the whole class of slaveholders, indiscriminately. But I was sometime his slave, and had an opportunity of learning well his character and disposition, and it is but simple justice to him when I say, in my opinion, there never was a more kind, noble, candid, Christian man than William Ford. The influences and associations that had always surrounded him, blinded him to the