Free Sunset Park by Paul Auster Page A

passion of a general fighting a war.
    Tangibility. That is the word he uses most often when discussing his ideas with his friends. The world is tangible, he says. Human beings are tangible. They are endowed with bodies, and because those bodies feel pain and suffer from disease and undergo death, human life has not altered by a single jot since the beginning of mankind. Yes, the discovery of fire made man warmer and put an end to the raw-meat diet; the building of bridges enabled him to cross rivers and streams without getting his toes wet; the invention of the airplane allowed him to hop over continents and oceans while creating new phenomena such as jet lag and in-flight movies—but even if man has changed the world around him, man himself has not changed. The facts of life are constant. You live and then you die. You are born out of a woman’s body, and if you manage to survive your birth, your mother must feed you and take care of you to ensure that you go on surviving,and everything that happens to you from the moment of your birth to the moment of your death, every emotion that wells up in you, every flash of anger, every surge of lust, every bout of tears, every gust of laughter, everything you will ever feel in the course of your life has also been felt by everyone who came before you, whether you are a caveman or an astronaut, whether you live in the Gobi Desert or the Arctic Circle. It all came to him in a sudden, epiphanic burst when he was sixteen years old. Paging through an illustrated book about the Dead Sea scrolls one afternoon, he stumbled across some photographs of the things that had been unearthed along with the parchment texts: plates and eating utensils, straw baskets, pots, jugs, all of them perfectly intact. He studied them carefully for several moments, not quite understanding why he found these objects so compelling, and then, after several more moments, it finally came to him. The decorative patterns on the dishes were identical to the patterns on the dishes in the window of the store across the street from his apartment. The straw baskets were identical to the baskets millions of Europeans use to shop with today. The things in the pictures were two thousand years old, and yet they looked utterly new, utterly contemporary. That was the revelation that changed his thinking about human time: if a person from two thousand years ago, living in a far-flung outpost of the Roman Empire, could fashion a household item that looked exactly like a household item from today, how was that person’s mind orheart or inner being any different from his own? That is the story he never tires of repeating to his friends, his counterargument to the prevailing belief that new technologies alter human consciousness. Microscopes and telescopes have permitted us to see more things than ever before, he says, but our days are still spent in the realm of normal sight. E-mails are faster than posted letters, he says, but in the end they’re just another form of letter writing. He reels off example after example. He knows he drives them crazy with his conjectures and opinions, that he bores them with his long, nattering harangues, but these are important issues to him, and once he gets started, he finds it difficult to stop.
    He is a large, hulking presence, a sloppy bear of a man with a full brown beard and a gold stud in his left earlobe, an inch under six feet tall but a wide and waddling two hundred and twenty pounds. His daily uniform consists of a pair of sagging black jeans, yellow work boots, and a plaid lumberjack shirt. He changes his underwear infrequently. He chews his food too loudly. He has been unlucky in love. Of all the things he does in life, playing the drums gives him the most pleasure. He was a boisterous child, a noisemaker of undisciplined exuberance and clumsy, scattershot aggression, and when his parents presented him with a drum set on his twelfth birthday, hoping his destructive urges might take