Free Sunset Park by Paul Auster

the apartment on Downing Street? Possibly, but he doesn’t think so—or at least he can’t think about it now. After all this time, he still doesn’t feel quite ready.
    Just north of Washington, as the bus enters the final leg of the trip, snow begins to fall. They are moving into winter now, he realizes, the cold days and long nights of his boyhood winters, and suddenly the past has turned into the future. He closes his eyes, thinking about Pilar’s face, running his hands over her absent body, and then, in the darkness behind his lids, he sees himself as a black speck in a world made of snow.

Bing Nathan
    He is the warrior of outrage, the champion of discontent, the militant debunker of contemporary life who dreams of forging a new reality from the ruins of a failed world. Unlike most contrarians of his ilk, he does not believe in political action. He belongs to no movement or party, has never once spoken out in public, and has no desire to lead angry hordes into the streets to burn down buildings and topple governments. It is a purely personal position, but if he lives his life according to the principles he has established for himself, he feels certain that others will follow his example.
    When he talks about the world, then, he is referring to his world, to the small, circumscribed sphere of his own life, and not to the world-at-large, which is too large and too broken for him to have any effect on it. He therefore concentrates on the local, the particular, the nearly invisible details of quotidian affairs. The decisions he makes are necessarily small ones, but small does not always mean unimportant, and day after day he struggles to adhere to the fundamental rule of his discontent: to stand in opposition to things-as-they-are, to resist the status quo on allfronts. Since the war in Vietnam, which began nearly twenty years before he was born, he would argue that the concept known as America has played itself out, that the country is no longer a workable proposition, but if anything continues to unite the fractured masses of this defunct nation, if American opinion is still unanimous about any one idea, it is a belief in the notion of progress. He contends that they are wrong, that the technological developments of the past decades have in fact only diminished the possibilities of life. In a throwaway culture spawned by the greed of profit-driven corporations, the landscape has grown ever more shabby, ever more alienating, ever more empty of meaning and consolidating purpose. His acts of rebellion are petty ones, perhaps, peevish gestures that accomplish little or nothing even in the short run, but they help to enhance his dignity as a human being, to ennoble him in his own eyes. He takes it for granted that the future is a lost cause, and if the present is all that matters now, then it must be a present imbued with the spirit of the past. That is why he shuns cell phones, computers, and all things digital—because he refuses to participate in new technologies. That is why he spends his weekends playing drums and percussion in a six-man jazz group—because jazz is dead and only the happy few are interested in it anymore. That is why he started his business three years ago—because he wanted to fight back. The Hospital for Broken Things is located on Fifth Avenue in Park Slope. Flanked by a laundromat on one side and a vintage clothing shop onthe other, it is a hole-in-the-wall storefront enterprise devoted to repairing objects from an era that has all but vanished from the face of the earth: manual typewriters, fountain pens, mechanical watches, vacuum-tube radios, record players, wind-up toys, gumball machines, and rotary telephones. Little matter that ninety percent of the money he earns comes from framing pictures. His shop provides a unique and inestimable service, and every time he works on another battered artifact from the antique industries of half a century ago, he goes about it with the willfulness and