surrendered the urn. Mara accepted the ashes of her son in trembling hands. Her eyes did not acknowledge what she held but remained fixed upon the scattered, charred wood that remained in the circle.
Hokanu touched her arm lightly and they turned as one. The drums boomed out as the procession veered around and resumed its march toward the Acoma contemplation glade. No impression of the walk registered upon Mara beyond the stony cold of the urn in her hands, warmed at the base by the still warm ashes inside. She set one foot before the other, barely aware of her arrival at the scrolled gateposts that marked the glade entrance.
The servants and Hokanu paused in deference to her; for the only one not of Acoma blood who was permitted to step through the arch and make his way along the stone path that led within was the gardener whose life had been dedicated to tend the glade. Here even her husband, who was still a Shinzawai, could not enter, upon pain of death. To allow any stranger admittance was to offer insult to the shades of Acoma ancestors, and to bring lasting disharmony to the peace that abided in the natami.
Mara stepped away from Hokanu’s embrace. She did not hear the murmur of the nobles who watched, pitying or predatory, until she had moved beyond sight behind thehedges. Once before, upon her family’s old estate, she had undertaken the terrible task of consecrating the shades of close family to the natami.
The size of this garden disoriented her. She paused, the urn clutched to her breast in stunned incomprehension. This was not the familiar glade of her childhood, where she had gone as a tiny girl to address the shade of her mother; this was not the known path where she had narrowly escaped death at the hands of a tong assassin while mourning her father and brother. This place was alien, vast, a wide park, in which several streams meandered. For a second a shadow crossed her heart as she wondered whether this garden that had been home to Minwanabi shades for so many centuries might reject the aspect of her son.
Again in her memory she saw the horse fall, a blackness like evil stamping out innocent life. Feeling lost, she gulped a breath. She chose a path at random, only vaguely recalling that all of them led to the same site where the ancient rock, the natami of her family, rested at the edge of a large pool.
‘I did not bury your natami deep below the Acoma’s,’ she said aloud to the listening air; a smaller voice inside her warned that she talked out of madness. Life was mad, she decided, or she would not be here making empty motions over the remains of her young heir. Her extraordinary display of graciousness in insisting that the Minwanabi natami be taken to a distant place and cared for, so that the shades of the Minwanabi might know peace, at this moment seemed empty folly.
She did not have the strength in her to laugh.
Mara curled her lip at the sour taste in her mouth. Her hair smelled of sweet oil and greasy smoke. The stench turned her stomach as she knelt on the sun-warmed ground. Next to the natami a hole had been dug, the damp soil piled to one side. Mara placed the fire-warped sword that hadbeen her son’s most prized possession in the cavity, then tipped the urn to let his ashes pour over it. With bare hands she sifted the earth back into the hole and patted it down.
A white robe had been left for her beside the pool. On its silk folds lay a vial, and nearby, the traditional brazier and dagger. Mara lifted the vial and removed the stopper. She poured fragrant oils upon the pool. In the shimmers of fractured light that played upon its surface, she saw no beauty, but only the face of her son, his mouth wide with suffering as he struggled to draw his last breath. The rituals gave no release but seemed a wasting wind of meaningless sound. ‘Rest, my son. Come to your home soil and sleep with our ancestors.’
‘Ayaki,’ she whispered. ‘My child.’
She gripped the breast of her robe