launch into a list of the risks of having the abortion, risks to the patient’s health and mental well-being. If the listener still hadn’t caught on to the ruse, Doris went for the jugular.
“And Barb, can you please tell us what you’d like us to do with the body?”
Silence.
“Barb?” Sometimes they got angry at this point. Doris would continue—calmly, clinically. “Well, there is a baby in there, Barb. We’ve got to do something with it. What do you want us to do? Flush it, or into the incinerator, or … ?”
Click. Yes, Doris was a player. But then again, she had a life. Young children. Devoted husband. She could not be a warrior, could not pay the full price. Doris knew it, too, and felt guilt about it—guilt, and fear that one day she’d be called on the carpet by the Lord for her half measures.
Jim Kopp and Doris sat in front of the TV like old friends, although that was not quite true. Not old friends, but rather acquaintances who shared a passion for the cause. Jim would also chat with her husband, Pat, a Vietnam veteran, a former Marine, wounded in action. Jim respected that greatly. Jim and Doris watched rented movies. He enjoyed classics like Gone With the Wind, Wuthering Heights. Had the occasional beer, a Stroh’s perhaps. He was a “temperate” drinker, as he put it. To Doris, Jim was a prayerful, spiritual man, someone with no personal effects, and seemingly no passion beyond his faith in God and the cause. It made him more endearing. Doris mentioned his girlfriend. Well, she wasn’t really a girlfriend, but Jim did profess to being in love, grinning in that shy way of his. Jim led a monastic life in many ways, owning few clothes and washing them by hand, embracing celibacy, or at least monogamy. But he wanted to get married some day, have kids.
“C’mon, Jim, what’s her name, anyway?” asked Doris.
Jim kept smiling. Don’t go there. Pro-life women, thought Jim with a grin, they can’t keep quiet. Give them a chance, they’ll tell all. Doris enjoyed chatting with him. He was so well read, could talk about anything, with anyone. You started talking, and before you knew it, three hours had passed in the blink of an eye. She enjoyed feeling as though she was exploring philosophy and politics with him. She felt a connection and a respect for his convictions and quiet intelligence. But Jim Kopp wasn’t connecting, not in the same way as Doris. He adjusted his conversation to whoever he was with, playing whatever role was necessary, trying to make his audience feel good about their relationship. He was always playing.
Late in the evening Jim would rise from his chair and go outside for a long slow walk, gathering his thoughts, a solitary thin figure disappearing into the gloom. Was there anyone with whom Jim could truly connect, who could appreciate his intellect and reciprocate—and who could even look into the bloody abyss and not blink like the others? That was not the case with Doris Grady, sweet as she was, and as committed, on a certain level, as she was to the cause, the mission. No, Jim could not lower the mask for her.
For a time Jim lived in Binghamton, New York, where the headquarters of Operation Rescue was located, to do further work for Randall Terry. Jim was also affiliated with a militant group called The Lambs of Christ. But he didn’t last long with any one group. God love all pro-lifers, but did any of them feel the cause in the pit of their soul like he did? Ultimately, Terry, the public face of the movement for years, would go mainstream, even run for Congress, foreswear violence in the fight. He proudly proclaimed that he led the “largest civil disobedience movement in American history … Operation Rescue’s peaceful sit-ins resulted in over 70,000 arrests.”
Years later, Terry would say he remembered little about James Charles Kopp, other than he had been on his staff, and that he was devout. No, Operation Rescue did not suit Jim’s needs. Terry and the