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response to the Holocaust, although many people thought that the Jews were no longer alive, they did not necessarily believe they were dead."
Why and how did people live in "a twilight between knowing and not knowing" For starters, the threat Hitler posed to all of civilization helped overshadow his specific targeting of the Jews. Widespread anti-Semitism also contributed. It was not that readers' prejudice against Jews necessarily made them happy to hear reports of Hitler's monstrosity. Rather, their indifference to the fate of Jews likely caused them to skim the stories and to focus on other aspects of the war. Others did not take the time to process the reports because they believed the Allies were doing all they could: there was no point in getting depressed about something they could not control. Such knowledge was inconvenient. Karski later recalled that Allied leaders "discarded their conscience" with the rationale that "the Jews were totally helpless. The war strategy was the military defeat of Germany." Winning the war was the most efficient way to stop Hitler's murder of civilians. The Allied governments worked indirectly to help Jewish victims by attempting to defeat him, but they rejected the Jewish leaders' request to declare as a war aim the rescue of Europe's Jews.
The vast majority of people simply did not believe what they read; the notion of getting attacked for being (rather than for doing) was too discomfiting and too foreign to process readily. A plot for outright annihilation had never been seen and therefore could not be imagined. The tales of German cremation factories and gas chambers sounded far-fetched. The deportations could be explained: Hitler needed Jewish slave labor for the war effort. During the Turkish campaign against the Armenians, this same propensity for incredulity was evident, but it was even more pronounced in the 1940s because of a backlash against the hyped-up "Belgian atrocities" of World War I.2' During that war, journalists had faithfully relayed tales of bloodthirsty "Huns" mutilating and raping nuns and dismembering Belgian babies. Indeed, they reported claims that the Germans had erected a "corpse-conversion factory" where they boiled human fat and bones into lubricants and glycerine." In the 1920s and 1930s, the press had debunked many of the Allies' wartime reports of German savagery, yielding a "hangover of skepticism." Although many of these stories were confirmed years later, they were still being discredited at the outbreak of World War II.23 When tales of Nazi gas vans and extermination plots emerged, many people believed that such stories were being manufactured or embellished as part of an Allied propaganda effort. Just as military strategists are apt to "fight the last war"-to employ tactics tailored for prior battlefield foes-political leaders and ordinary citizens tend to overapply the "lessons of history" to new and distinct challenges.
In his campaign to convey the horror of Nazi atrocities, Zygielbojm tried to overcome people's instinctive mistrust of accounts of gratuitous violence. But he began to despair of doing so. In 1943 he learned that his wife and child had died in the Warsaw ghetto. In April 1943, at the Bermuda conference, after twelve days of secretive and ineffectual meetings, the Allies rejected most of the modest proposals to expand refugee admissions, continuing to severely limit the number of Jews who would be granted temporary refuge in the United States and unoccupied Europe.' On May 10, over dinner in London, Arthur Goldberg of the OSS informed Zygielbojm that the United States had rejected his requests to bomb Auschwitz and the Warsaw ghetto. "With understandable pain and anguish," Goldberg remembered later,"I told him that our government was not prepared to do what he requested because in the view of our high z' command, aircraft were not available for this purpose.
Zygielbojm could take it no more. He typed up a letter, addressed it to