Free The Other Wind by Ursula K. Le Guin

been able to accomplish nothing at all with the Kargs. The God-King in Awabath rejected his offers of treaties and trade and sent his envoys back unheard, declaring that gods do not parley with vile mortals, least of all with accursed sorcerers. But the God-King’s proclamations of universal divine empire were not followed by the threatened fleets of a myriad ships bearing plumed warriors to overrun the godless West. Even the pirate raids that had plagued the eastern isles of the Archipelago for so long gradually ceased. The pirates had become contrabanders, seeking to trade whatever unlicensed goods they could smuggle out of Karego-At for Archipelagan iron and steel and bronze, for the Kargad Lands were poor in mines and metal.
    It was from these illicit traders that news first came of the rise of the High King.
    On Hur-at-Hur, the big, poor, easternmost island of the Kargad Lands, a warlord, Thol, claiming descent from Thoreg of Hupun and from the God Wuluah, had made himself High King of that land. Next he had conquered Atnini, and then, with a fleet and an invading army drawn from both Hur-at-Hur and Atnini, he had claimed dominion over the rich central island, Karego-At. While his warriors were fighting their way towards Awabath, the capital city, the people of the city rose up against the tyranny of the God-King. They slaughtered the high priests, drove the bureaucrats out of the temples, threw the gates wide, and welcomed King Thol to the throne of Thoreg with banners and dancing in the streets.
    The God-King fled with a remnant of his guards and hierophants to the Place of the Tombs on Atuan. There in the desert, in his temple by the earthquake-shattered ruins of the shrine of the Nameless Ones, one of his priest-eunuchs cut the God-King’s throat.
    Thol proclaimed himself High King of the Four Kargad Lands. As soon as he got word of that, Lebannen sent ambassadors to greet his brother king and assure him of the friendly disposition of the Archipelago.
    Five years of difficult and tiresome diplomacy had ensued. Thol was a violent man on a threatened throne. In the wreckage of the theocracy, all control in his realm was chancy, all authority questionable. Lesser kings constantly declared themselves and had to be bought or beaten into obedience to the High King. Sectarians issued from shrines and caverns crying “Woe to the mighty!” and foretelling earthquake, tidal wave, plague upon the deicides. Ruling a troubled, divided empire, Thol could scarcely place any trust in the powerful and wealthy Archipelagans.
    It meant nothing to him that their king talked about friendship, flourishing the Ring of Peace. Did not the Kargs have a claim to that ring? It had been made in ancient days in the West, but long ago, King Thoreg of Hupun had accepted it as a gift from the hero Erreth-Akbe, a sign of amity between the Kargad and Hardic lands. It had disappeared, and there had been war, not amity. But then the Hawk-Mage had found the ring and stolen it back, along with the Priestess of the Tombs of Atuan, and carried both off to Havnor. So much for the trustworthiness of the Archipelagans.
    Through his envoys, Lebannen patiently and politely pointed out that the Ring of Peace had, to begin with, been Morred’s gift to Elfarran, a cherished token of the Archipelago’s most beloved king and queen. And a very sacred thing as well, for on it was the Bond rune, a mighty enchantment of blessing. Nearly four centuries ago, Erreth-Akbe had taken it to the Kargad Lands as a pledge of unbreakable peace. But the priests of Awabath had broken the pledge, and broken the Ring. Some forty years ago now, Sparrowhawk of Roke and Tenar of Atuan had healed the Ring. What, then, of the peace?
    That had been the gist of his messages to King Thol.
    And a month ago, just after the Long Dance of summer, a fleet of ships had come sailing straight down the Passage of Felkway, up the Ebavnor Straits, and in between the portals of Havnor Bay: long red