Free The Count of Monte Cristo by Alexandre Dumas père

despite her fifty years—"ah, these revolutionists, who have driven us from those very possessions they afterwards purchased for a mere trifle during the Reign of Terror, would be compelled to own, were they here, that all true devotion was on our side, since we were content to follow the fortunes of a falling monarch, while they, on the contrary, made their fortune by worshipping the rising sun; yes, yes, they could not help admitting that the king, for whom we sacrificed rank, wealth, and station was truly our "Louis the well–beloved," while their wretched usurper his been, and ever will be, to them their evil genius, their "Napoleon the accursed." Am I not right, Villefort?"
    "I beg your pardon, madame. I really must pray you to excuse me, but—in truth—I was not attending to the conversation."
    "Marquise, marquise!" interposed the old nobleman who had proposed the toast, "let the young people alone; let me tell you, on one's wedding day there are more agreeable subjects of conversation than dry politics."
    "Never mind, dearest mother," said a young and lovely girl, with a profusion of light brown hair, and eyes that seemed to float in liquid crystal, "'tis all my fault for seizing upon M. de Villefort, so as to prevent his listening to what you said. But there—now take him—he is your own for as long as you like. M. Villefort, I beg to remind you my mother speaks to you."
    "If the marquise will deign to repeat the words I but imperfectly caught, I shall be delighted to answer," said M. de Villefort.
    "Never mind, Renee," replied the marquise, with a look of tenderness that seemed out of keeping with her harsh dry features; but, however all other feelings may be withered in a woman's nature, there is always one bright smiling spot in the desert of her heart, and that is the shrine of maternal love. "I forgive you. What I was saying, Villefort, was, that the Bonapartists had not our sincerity, enthusiasm, or devotion."
    "They had, however, what supplied the place of those fine qualities," replied the young man, "and that was fanaticism. Napoleon is the Mahomet of the West, and is worshipped by his commonplace but ambitions followers, not only as a leader and lawgiver, but also as the personification of equality."
    "He!" cried the marquise: "Napoleon the type of equality! For mercy's sake, then, what would you call Robespierre? Come, come, do not strip the latter of his just rights to bestow them on the Corsican, who, to my mind, has usurped quite enough."
    "Nay, madame; I would place each of these heroes on his right pedestal—that of Robespierre on his scaffold in the Place Louis Quinze; that of Napoleon on the column of the Place Vendome. The only difference consists in the opposite character of the equality advocated by these two men; one is the equality that elevates, the other is the equality that degrades; one brings a king within reach of the guillotine, the other elevates the people to a level with the throne. Observe," said Villefort, smiling, "I do not mean to deny that both these men were revolutionary scoundrels, and that the 9th Thermidor and the 4th of April, in the year 1814, were lucky days for France, worthy of being gratefully remembered by every friend to monarchy and civil order; and that explains how it comes to pass that, fallen, as I trust he is forever, Napoleon has still retained a train of parasitical satellites. Still, marquise, it has been so with other usurpers—Cromwell, for instance, who was not half so bad as Napoleon, had his partisans and advocates."
    "Do you know, Villefort, that you are talking in a most dreadfully revolutionary strain? But I excuse it, it is impossible to expect the son of a Girondin to be free from a small spice of the old leaven." A deep crimson suffused the countenance of Villefort.
    "'Tis true, madame," answered he, "that my father was a Girondin, but he was not among the number of those who voted for the king's death; he was an equal sufferer with