Free The Lost Symbol (Robert Langdon) by Dan Brown

Event Generators.
    Despite Noetic Science’s use of cutting-edge technologies, the discoveries themselves were far more mystical than the cold, high-tech machines that were producing them. The stuff of magic and myth was fast becoming reality as the shocking new data poured in, all of it supporting the basic ideology of Noetic Science—the untapped potential of the human mind.
    The overall thesis was simple:
We have barely scratched the surface of our mental and spiritual capabilities.
    Experiments at facilities like the Institute of Noetic Sciences (IONS) in California and the Princeton Engineering Anomalies Research Lab (PEAR) had categorically proven that human thought, if properly focused, had the ability to affect and change
physical
mass. Their experiments were no “spoon-bending” parlor tricks, but rather highly controlled inquiries that allproduced the same extraordinary result: our
thoughts
actually interacted with the physical world, whether or not we knew it, effecting change all the way down to the subatomic realm.
    Mind over matter.
    In 2001, in the hours following the horrifying events of September 11, the field of Noetic Science made a quantum leap forward. Four scientists discovered that as the frightened world came together and focused in shared grief on this single tragedy, the outputs of thirty-seven different Random Event Generators around the world suddenly became significantly
less
random. Somehow, the oneness of this shared experience, the coalescing of millions of minds, had affected the randomizing function of these machines, organizing their outputs and bringing order from chaos.
    The shocking discovery, it seemed, paralleled the ancient spiritual belief in a “cosmic consciousness”—a vast coalescing of human intention that was actually capable of interacting with physical matter. Recently, studies in mass meditation and prayer had produced similar results in Random Event Generators, fueling the claim that
human consciousness,
as Noetic author Lynne McTaggart described it, was a substance
outside
the confines of the body . . . a highly ordered energy capable of changing the physical world. Katherine had been fascinated by McTaggart’s book
The Intention Experiment,
and her global, Web-based study—theintentionexperiment.com—aimed at discovering how human intention could affect the world. A handful of other progressive texts had also piqued Katherine’s interest.
    From this foundation, Katherine Solomon’s research had vaulted forward, proving that “focused thought” could affect literally
anything
—the growth rate of plants, the direction that fish swam in a bowl, the manner in which cells divided in a petri dish, the synchronization of separately automated systems, and the chemical reactions in one’s own body. Even the crystalline structure of a newly forming solid was rendered mutable by one’s mind; Katherine had created beautifully symmetrical ice crystals by sending loving thoughts to a glass of water as it froze. Incredibly, the
converse
was also true: when she sent negative, polluting thoughts to the water, the ice crystals froze in chaotic, fractured forms.
    Human thought can literally transform the physical world.
    As Katherine’s experiments grew bolder, her results became more astounding. Her work in this lab had proven beyond the shadow of a doubt that “mind over matter” was not just some New Age self-help mantra. Themind had the ability to alter the state of matter itself, and, more important, the mind had the power to encourage the physical world to move in a specific direction.
    We are the masters of our own universe.
    At the subatomic level, Katherine had shown that particles themselves came in and out of existence based solely on her
intention
to observe them. In a sense, her desire to see a particle . . . manifested that particle. Heisenberg had hinted at this reality decades ago, and now it had be come a fundamental principle of Noetic Science. In the