Free Guardsman of Gor by John Norman Page B

completely. Gorean men, accordingly, treat them as such. In turn, of course, their womanhood is reborn and blossoms, as it can only in a situation in which the order of nature both obtains and flourishes.

A second reason, however, I suspect, why Earth girls make such astoundingly desirable slaves, is their background. In their native environments they encounter few but psychologically and sexually crippled men, men whose merest intuitions of their blood rights are likely to be productive of conditioned, internally administered shocks and anxieties, or externally administered sanctions of censorship, suppression, ridicule and denunciation, imposed by those who are perhaps only a bit more rigid and fearful than themselves. In such a world, largely the ideological product of superstition and hysteria, it is difficult for manhood to exist, even dormantly. Accordingly, when an Earth female finds herself translated to Gor, she finds herself, for the first time, in the presence of large numbers of men to whom nature and power are not. anathema. Moreover, she is likely to find herself belonging to them. Beyond this, of course, the culture itself, for all its possible defects and faults, is one which has been constructed to be congenial to the natural biological order, and neither antithetical to, nor contradictory of it. The culture has not suppressed the biotruths of human nature but found a place for them.
    The culture is a setting which transforms and enhances the simplicities and rudenesses of nature, ennobling her and exalting her, lending her glory and articulation, refining her, fulfilling her, rather than a sewer and a trap, in which she is kept half-starved and chained.
    An example of this sort of thing is the institution of female slavery. It is clearly founded on, and expressive of, the order of nature, but what a wonder has civilization wrought here, elevating and transforming what is in effect a genetically coded biological datum, male dominance and female submission, into a complex, historically developed institution, with its hundreds of aspects and facets, legal, social and aesthetic. What a contrast is the beautiful, vended girl, branded and collared, desiring a master and trained to please one, kneeling before her purchaser and kissing his whip, with the brutish female, cowering under her master's club at the back of his cave. And yet, of course, both women are owned, and completely. But the former, the slave girl, is owned with all the power and authority of law. If anything, she is owned even more completely than her primitive forebear. Civilization, as well as nature, collaborates in her bondage, sanctifying and confirming it.
    It is no wonder that the institution of slavery provides the human female, in all her sensitivities and vulnerabilities, in all her psychophysical complexity, with the deepest fulfillments and most exquisite emotions she can know.
    Briefly put, the second reason that Earth girls make such astoundingly desirable slaves is that they have been, in their Earth years, subjected, in effect, to sexual and emotional starvation. They have labored in a fruitless desert, often not even understanding the causes of their unhappiness, of their misery and frustration. Confused, they have lashed out at themselves and others, ultimately profitlessly and meaninglessly. Translated to Gor, encountering true men in large numbers, in overwhelming numbers, so different from the crippled males of Earth, finding themselves in an exotic environment, and participating in a culture markedly different from their own, and in many respects both fearful and beautiful, and founded on the order of nature, they find themselves, in effect, restored to love. The Gorean girl knows such joys can exist, though she may or may not have experienced them. The Earth girl, commonly, did not know that such joys, truly, could exist. Only in her troubled sleep, perhaps, did the Earth girl dream of the slaver's noose or the harsh, flat