I always found it difficult at first to look directly at the face of the puppet creature whenever it appeared, because the expression which had been created for that face was so simple and bland, yet at the same time so intensely evil and perverse. In the observation of at least one commentator on puppet theater, the expressiveness of a puppet or marionette resides in its arms, hands, and legs, never in its face or head, as is the case with a human actor. But in the case of the puppet thing hovering before me in the medicine shop, this was not true. Its expressiveness was all in that face with its pale and pitted complexion, its slightly pointed nose and delicate lips, and its dead puppet eyes – eyes that did not seem able to fix or focus themselves upon anything but only gazed with an unchanging expression of dreamy malignance, an utterly nonsensical expression of stupefied viciousness and cruelty. So whenever this puppet creature first appeared I avoided looking at its face and instead looked at its tiny feet which were covered by a pair of pale slippers and dangled just above the floor. Then I always looked at the wires which were attached to the body of the puppet thing, and I tried to follow those wires to see where they led. But at some point my vision failed me; I could visually trace the wires only so far along their neat vertical path . . . and then they became lost in a thick blur, a ceiling of distorted light and shadow that always formed some distance above the puppet creature’s head – and my own – beyond which my eyes could perceive no clear image, nothing at all except a vague sluggish movement, like a layer of dense clouds seen from far away through a gloomy reddish-gold twilight. This phenomenon of the wires disappearing into a blur supported my observation over the years that the puppet thing did not have a life of its own. It was solely by means of these wires, in my view, that the creature was able to proceed through its familiar motions. (The term ‘motions,’ as I bothered myself to discover in the course of my useless research into the subject, was commonly employed at one time, long ago, to refer to various types of puppets, as in the statement: ‘The motions recently viewed at St Bartholomew’s Fair were engaged in antics of a questionable probity before an audience which might have better profited by deep contemplation of the fragile and uncertain destiny of their immortal souls.’) The puppet swung forward toward the counter of the medicine shop behind which I stood. Its body parts rattled loosely and noisily in the late-night quiet before coming to rest. One of its hands was held out to me, its fingers barely grasping a crumpled slip of paper.
Of course I took the tiny page, which appeared to have been torn from an old pad used for writing pharmaceutical prescriptions. I had learned through the years to follow the puppet creature’s cues obediently. At one time, years before the visit at the medicine shop, I was crazy or foolish enough to call the puppet and its visits exactly what they were – outrageous nonsense. Right to the face of that clown puppet I said, ‘Take your nonsense somewhere else,’ or possibly, ‘I’m sick of this contemptible and disgusting nonsense.’ But this outburst counted for nothing. The puppet simply waited until my foolhardy craziness had passed and then continued through the motions which had been prepared for that particular visit. So I examined the prescription form the creature had passed across the counter to me, and I noticed immediately that what was written upon it was nothing but a chaos of scrawls and scribbles, which was precisely the sort of nonsense I should have expected during the medicine-shop visit. I knew that it was my part to play along with the clown puppet, although I was never precisely certain what was expected of me. From previous experience I had learned that it was futile to guess what would eventually transpire during a