particular bath, adequate enough, I suppose,
for the area, the fires beneath the bricked platforms were stirred, tended and
cleaned with long-handled fire rakes. To be sure, it was late, and I suspected
that the fires had not been tended since perhaps the eighteenth Ahn. The water,
however, happily, was still comfortably warm. They would probably be built up
again around the fifth Ahn. I had hung my wet garments on racks about the brick
platform, behind the tub. They would probably be dry by now. Each tub was some
seven feet in width and some eighteen inches deep. On a hook, behind me, kept
for towels, and such, I had slung my scabbard.
More than one fellow, and even a Ubar or two, as history has it, had been
attacked in the bath. The baths here, of course, were very simple and primitive.
For example, they were heated in the same room, and not in virtue of
subterranean furnaces, heat from which would normally be conveyed upward through
vents and pipes. Here, too, there were no scented pools, no massaging rooms, no
steaming rooms. Too, of course, here there were no exercising yards, where one
might try a fall or two in wrestling or, say, have a game of (pg.58) catch,
either with the large or small ball. Similarly, there were no recreational
gardens, no art galleries, no strolling lanes, no arcades of merchants, no
physicians’ courts, no music rooms, or such.
The baths, in many Gorean cities and towns, are convenient and popular gathering
places. One can pick up the latest news and gossip there, for example. Many of
these establishments are opulently appointed. Many are capacious and even
palatial. Sometimes public funds are lavished upon them, as they are objects of
civic pride. Even poor men may feel rich seeking electric sometimes dispense
admittance ostraka to the poor. Some of these edifices, as in Turia or Ar, are
monumental in size, almost like vaulted, pillared stadiums, with dozens of rooms
and pools. One can become lost in them.
Gorean baths are almost always segregated, incidentally, if only be the time of
day. This does not mean that bath girls may not be available to tend to a strong
male’s various wants in the men’s baths, or that handsome silk slaves, if they
are summoned, may not appear in attendance in the baths of free women. A
latticework separated the bathing area from the outer area. It was open now. I
heard a fellow stirring in his sleep a few feet away, on the floor, near the
bricked platform. Some seven or eight fellows, the latticework open, were
sleeping in the bath area. I supposed they preferred the warmth of the baths to
their spaces in the unheated levels, or lofts, of the inn. This sort of thing is
not unusual in Gorean towns, incidentally, in cold weather, that folks should
sleep in the baths. They are often warmer than their houses. They leave in the
morning, of course, some of them doubtless to call on their patrons, hoping for
a breakfast or an invitation to dinner.
I opened one eye, hearing the outer door, that beyond the latticework, open.
There are many types of baths, and ways to take them, for example, depending on
the temperatures of the tubs, or pools, and the order in which one uses them. A
common fashion is to use the first tub for a time, soaking, and, if one wishes,
sponging, and then, emerging, to apply the oil, or oils. These are rubbed well
into the skin and then removed with the strigil. There are various forms of
strigil, and some of them (pg.59)are ornately decorated. They are usually of
metal and almost always of a narrow, spatulate form. With the strigil one
scrapes away the residue of oil, and, with it, dirt and sweat, cleaning the
pores. One then generally takes the “second tub”, which consists of clean water,
sponges away any remaining grime, residues of oil and dirt, and such, and then,
luxuriating, soaks again.
If one has a bath girl, of course, she does most of these things for sure.
Sometimes the services