nothing less than pagan blasphemy. Taught by Aesculapius to appreciate clarity and style, Joan never considered the question of whether Homer’s poetry was acceptable in terms of Christian doctrine; God was in it, because it was beautiful.
She would have liked to explain this to her mother but knew it would make no difference. Homer or Bede, Cicero or St. Augustine— to Gudrun it was all one: it was not Saxon; nothing else mattered.
Joan’s concentration had wandered; she blundered and made an ugly blotch on her parchment. She looked up to see Aesculapius regarding her with penetrating dark eyes.
“Never mind, child.” His voice was unexpectedly gentle; usually he was harsh with careless errors. “It is no matter. Begin again here.”
T HE townspeople of Ingelheim were gathered round the village pond, chattering animatedly. A witch was to be tried today, an event sure to inspire horror, pity, and delight—welcome respite from the daily drudgery of their lives.
“Benedictus.”
The canon began the blessing of the water.
Hrotrud tried to run, but two men seized her and dragged herback to where the canon stood, his dark brows meeting in frowning disapproval. Hrotrud cursed and struggled as her captors wrested her clawed hands behind her and tied them together with strips of linen cloth, causing her to cry out in pain.
“Maleficia,”
someone muttered, close to where Joan and Aesculapius were standing among the crowd of witnesses. “St. Barnabas, preserve us from the evil eye.”
Aesculapius said nothing but shook his head sadly.
He had arrived at Ingelheim that morning for the weekly lesson, but the canon had refused to let the children receive instruction, insisting they first attend the trial of Hrotrud, formerly the village midwife.
“For you will learn more about the ways of God from observing this holy trial than you will from any heathen writing,” the canon had said, looking pointedly at Aesculapius.
Joan did not like delaying her lesson, but she was curious about the trial. She wondered what it would be like; she had never seen anyone tried for witchcraft. She was sorry that it was Hrotrud, however. Joan liked Hrotrud, who was an honest woman and no hypocrite. She had always spoken fairly to Joan, treating her kindly and not ridiculing her as so many of the villagers did. Gudrun had told Joan how Hrotrud had assisted at her birthing—a grueling ordeal, according to her mother, who credited Hrotrud with saving her life and Joan’s that day. As Joan stared at the crowd of villagers, the thought came to her that Hrotrud had doubtless helped to birth almost everyone gathered there—those, at least, who had reached six winters or more. One would never know it from the way they gawked at her now. She had become an annoyance to them, a goad to their Christian charity, for ever since the wasting pain had crooked her hands, destroying her usefulness as a midwife, she had lived off the alms of her neighbors—that, and what little she could earn from selling medicinal herbs and philters of her own devising.
Her skill in this last had proved to be her undoing, for her ability to work cures for sleeplessness and pains of the tooth, stomach, and head appeared to the simple villagers to be nothing less than sorcery.
Finishing with the blessing of the water, the canon turned to Hrotrud. “Woman! You know the crime of which you are accused. Will you now freely confess your sins in order to ensure the salvation of your immortal soul?”
Hrotrud regarded him consideringly from the corners of her eyes. “If I confess, you will let me go free?”
The canon shook his head. “It is expressly forbidden in the Holy Book: ‘You shall not permit a sorceress to live.’” He added, for authority, “Exodus, chapter twenty-two, verse eighteen. But you will die a consecrated death, and a swift one, and through it gain the immeasurable rewards of Heaven.”
“No!” Hrotrud retorted defiantly. “I am a Christian