Presbyterians were God's Frozen People, haw. He and I thought that was funny, but Papa didn't. Anyhow, we gave up pork and got sanctified. I reckon us and Mr. Izzie, Cold Sassy's only Jew, were the only folks in town who never ate a piece of fried ham for breakfast. Well, and my friend Pink Predmore's mother. Pork gave her the trots. Mrs. Predmore was the last of seventeen children and always said the family gave out of strong stomachs before it got to her.
Well, Granny saw to it that Mary Toy and I had our share of hog meat. After Papa's big decision, she kept leftover sausage or ham or fried streak-a-lean in her warming oven in case we came by after school. Pork didn't matter all that much to me, but the fact Granny saved me some mattered a lot. It was like getting hugged, or knowing that at the Friday speakings she would be out there in the schoolyard with Mama, sitting on a sawmill puncheon and perking up when it was Mary Toy's turn to quote from "Lord Ullin's Daughter" or my turn to give an oration from Demosthenes. No matter how bad we recited, Granny always clapped loud.
I went up to her house about a week after her passing. I guess I hoped she would seem less dead there.
Everything was a mess. Grandpa's bed looked like he got caught in the cover when he flopped out that morning. The top
sheet trailed onto the floor. His bureau drawers were all open, and the clothes jumbled. His spit cup on the night stand was full of stale tobacco juice and smelled awful. A pile of
Atlanta Constitution Tri-Weeklys,
littered the floor by the cane-back rocker.
In the kitchen I found coffee grounds spilled all over the table and burned toast in a pan on the cold stove.
Like I said, it had never been a spic-and-span house. Granny wasn't much for cleaning up. But though her windows didn't shine and her curtains drooped with dust and nobody could of eaten off her floors, she kept the bed made, the dishes washed, and things in place. She always said if a house looked neat, folks didn't notice cobwebs in the corners or dust on the mantelpiece.
Well, it was a sight now. I guess Grandpa had been looked after for so long, he didn't know how to do for himself. Mama had tried to help him. A week after the funeral she went up there and cleaned, but next morning when Grandpa came by for his snort, he told her she had her own place to see after "and anyways, I ain't a-go'n let you work like a colored woman at my house. Hit was yore ma's duty. Hit ain't yore'n." The place looked so lonesome without Granny that I couldn't stand it. My feeling was that if I called out, she would answer from the next room. But my knowledge was that I could go from room to room all day long and never catch up with her.
Despite I used to scour the porch for Granny and row her garden and all, I'd never done woman's work there or anywhere. But I did it that day. I wiped the kitchen table, rinsed out the spit cup, put clean sheets on Grandpa's bed, picked up clothes and newspapers. After which I just had to get out.
In the backyard, the hens clucked and murmured as they scratched for bugs or pecked at the last dirty crumbs of wet cornmeal that Grandpa had put out for them. The chickens didn't seem to miss Granny. The garden and the flower beds did. It being June, nothing looked tired of growing yet, but it all looked neglected.
I should of gone to weeding. Instead, I got Granny's gallberry brush-broom off the back porch and swept the dirt clean around the steps. Then I sat down on the bottom step, put my face in my hands, and commenced to mourn.
To mourn
is not the same as
to be in mourning,
which means wearing a black armband and sitting in the parlor, talking to people who call on the bereaved. At first you feel important. The armband makes you special, like having on a badge. But after a day or two it stops meaning anything.
But
to
mourn, that's different.
To
mourn is to be eaten alive with homesickness for the person. That day, I mourned mostly for Granny,