Free Legacy by Danielle Steel

hers. The first name of the Marquise de Margerac was listed as Wachiwi, in the careful scrolled hand of the county clerk at the time of her death in 1817. “It’s a Native American name actually. I’ve seen it before. I can look it up for you, but as far as I know, it’s Sioux.”
    “How weird to give a French girl a Sioux name.” Brigitte looked intrigued.
    The librarian left the reading station and looked it up while Brigitte checked her notes again, and then returned to confirm what she had said. “It’s Sioux. It means ‘dancer.’ It’s such a pretty name.”
    “How odd that a French noblewoman would have a Sioux name.” It sounded a little eccentric to Brigitte, although who knew what thefashions had been then, or where Wachiwi’s mother had heard the name?
    “Not really,” the librarian explained. “I’ve heard that Louis XVI was fascinated by Native Americans before the Revolution. I’ve read stories about how he invited Indian chiefs to France, and presented them to court as honored guests. Probably a few of them stayed, and the most common ports of entry then were in Brittany. So perhaps a Sioux chief and his daughter remained in France, and she married the marquis, your relative. She wouldn’t have come alone, and most likely one of the chiefs brought to court was accompanied by his daughter. The Revolution was in 1789, and if she came to France before that in the 1780s, that would make her about the right age. Assuming she was somewhere in her teens when she came into France in the 1780s, she would have been in her fifties when she died in 1817, which was considered a great age for a woman then. The three boys born between 1786 and 1789 were undoubtedly hers. More than likely she was a Sioux woman who came to Brittany from the States, and captured the heart of the marquis. I’ve never come across a Frenchwoman called Wachiwi—all of the women I’ve read about with that name were Dakota Sioux.
    “There were definitely Sioux in France in those days, and some just never left. It’s a little-known piece of history, but it has always fascinated me. They weren’t brought in as slaves or prisoners, they were brought over as guests, and several were presented at court.”
    Brigitte was enthralled by what she said. She had found a piece of history in her own family that had sparked her interest. Somehow, somewhere, for some reason, the Marquis de Margerac, who would have been the grandfather of her mother’s great-grandfather, hadmarried a young Sioux woman and made her a marquise, and she had borne him three sons, the eldest of whom was named for the marquis’s younger brother, who had died somewhere along the way. They found a record a few minutes later of two other of the marquis’s children, born earlier than Wachiwi’s three sons. Their names were Agathe and Matthieu. The marquise listed as their mother had a different name than Wachiwi, and she died in 1778, on the same date their youngest child was born. She had obviously died in childbirth, and Wachiwi had been a second wife to him. It was fascinating piecing it all together from the ledgers the Mormons had photographed in Brittany.
    “How would I find out more information about Wachiwi?” Brigitte asked Meg with a look of delight over the information she’d been given and that they had unearthed together. It had far exceeded her expectations and surely even her mother’s. She had gone back another hundred years from what her mother had been able to learn, and now they had some really interesting things to work with, like a young Sioux woman married to a marquis in Brittany.
    “You’d have to go to the Sioux for that information. They keep records, not as detailed as ours, or as varied geographically obviously. But they’ve transcribed a lot of the oral histories. It’s not as easy to find people, but sometimes you do. It’s worth a look.”
    “Where would I go to find that? To the Bureau of Indian Affairs?” Brigitte asked