The Wanderer

Free The Wanderer by Mika Waltari

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Authors: Mika Waltari
hasten, and as I had no choice I hurried after Sinan the Jew.
    With lowered eyes I entered the room; Sinan spoke to me kindly, bidding me be seated on a cushion and look about me fearlessly. On obeying I was surprised to behold a small, apelike man wearing a ragged cloak. He looked a very shady character and as I submitted to his keen gaze I felt I need expect no good from him. I turned beseechingly to Sinan, who said smiling, “Behold your new master, Abu el- Kasim. He is a poor man and makes a bare living by diluting rose water, and selling imitation ambergris and inferior eye black. He has promised to send you every day to the madrasseh of the mosque in Algiers, where you may hear the best teachers and so most rapidly learn Arabic and acquire knowledge of the pillars of the faith—of law, tradition, and the true path.”
    I dared not utter a word of protest, and bowed my head submissively. Abu el-Kasim stared at me and said, “I’m told you’re a physician and familiar with Christian remedies. Now, I have undergone an arduous journey and am sick at the stomach. Can you cure me?”
    He leered unpleasantly and I found him so repellent that I had no wish to examine him. But my duty compelled me, and I said, “Show me your tongue. Have your bowels moved today? Let me feel your pulse. When I have also felt your stomach I will tell you what medicine you need.”
    Abu el-Kasim held his belly and moaned.
    “I see that you know your business according to Frankish practice. But the best remedy for these pains of mine would be a good wine. Were it prescribed by a physician I could drink it without sin.”
    I wondered at first whether he were testing me. But now Sinan the Jew also rubbed his belly and with loud lamentation said, “Oh, accursed! Abu el-Kasim, you have brought an infectious sickness into my house, and I too am afflicted. Hell is loose within me, and only the good remedy you speak of can bring relief. By the boundless favor of Allah I happen to possess a sealed jar of wine, given me by a sea captain who knew no better; I could not have declined the gift without offense. We trust you, Michael. Break the seal, smell and taste the wine, and tell us whether it will be of benefit. If so we may drink it without sin.”
    The sanctimonious old frauds sat and looked at me as if I had been their master instead of their slave, and I had no choice but to break the seal and pour the wine into three finely ornamented cups which Sinan readily handed me.
    “Taste the medicine,” he said, “and tell us whether it is suited to our disorder.”
    But it was not the quality of the wine he doubted; he wanted first to assure himself that it had not been poisoned, and then to incriminate me,_ so that I could not afterward inform against him. However, I needed no second bidding. I tasted the dark, sweet, fragrant wine with relish and said quickly, “Drink in the name of Allah, for this is a good wine and will certainly cure all ills of mind and body.”
    When we had drunk, and refilled our cups and drunk again, Abu el-Kasim said to me, “I am told that you’re familiar with Christian methods of warfare, that you know the qualities of the Christian leaders, that you have yourself served in the wars, that you speak many Christian languages and have in general deeper knowledge of all these matters than one could expect in a man of your age. Even Mardshan the eunuch has often wondered at it.”
    I made no answer, but with burning cheeks drank more wine; for the words came strangely from such an old ragbag as he was.
    He then asked, “If, besides adulterating drugs and pursuing useless studies at the mosque school, you had the chance to serve the world’s mightiest ruler, what would you say?”
    I answered bitterly, “I served him long enough, and ingratitude was my only wage. I’ve had more than enough of the Emperor; he even wanted to send me across the western ocean, to conquer new kingdoms for him, under the command of a one-time

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