Small Is Beautiful: A Study of Economics as if People Mattered
political, social and economic affairs just as in almost everything else. What, for instance, is the appropriate size of a city? And also, one might ask, what is the appropriate size of a country? Now these are serious and difficult questions. It is not possible to programme a computer and get the answer. The really serious matters of life cannot be calculated; We cannot directly calculate what is right: but we jolly well know what is wrong! We can recognise right and wrong at the extremes, although we cannot normally judge them finely enough to say: 'This ought to be five per cent more; or that ought to be five per cent less.'

    Take the question of size of a city. While one cannot judge these things with precision, I think it is fairly safe to say that the upper limit of what is desirable for the size of a city is probably some thing of the order of half a million inhabitants. It is quite clear that above such a size nothing is added to the virtue of the city. In places like London, or Tokyo or New York, the millions do not add to the city's real value but merely create enormous problems and produce human degradation. So probably the order of magnitude of 500.000 inhabitants could be looked upon as the upper limit.
    The question of the lower limit of a real city is much more difficult to judge.
    The finest cities in history have been very small by twentieth-century standards. The instruments and institutions of city culture depend, no doubt, on a certain accumulation of wealth. But how much wealth has to be accumulated depends on the type of culture pursued. Philosophy, the arts and religion cost very, very little money. Other types of what claims to be
    'high culture' - space research or ultra-modern physics - cost a lot of money, but are somewhat remote from the real needs of men.

    I raise the question of the proper size of cities both for its own sake but also because it is, to my mind, the most relevant point when we come to consider the size of nations.

    The idolatry of gigantism that I have talked about is possibly one of the causes and certainly one of the effects of modern technology, particularly in matters of transport and communications. A highly developed transport and communications system has one immensely powerful effect: it makes people footloose.

    Millions of people start moving about, deserting the rural areas and the smaller towns to follow the city lights, to go to the big city, causing a pathological growth. Take the country in which all this is perhaps most exemplified - the United States. Sociologists are studying the problem of
    'megalopolis'. The word 'metropolis' is no longer big enough; hence
    'megalopolis'. They freely talk about the polarisation of the population of the United States into three immense megalopolitan areas: one extending from Boston to Washington, a continuous built-up area, with sixty million people; one around Chicago, another sixty million: and one on the West Coast from San Francisco to San Diego, again a continuous built- up area with sixty million people; the rest of the country being left practically empty; deserted provincial towns, and the land cultivated with vast tractors, combine harvesters, and immense amounts of chemicals.

    If this is somebody's conception of the future of the United States, it is hardly a future worth having. But whether we like it or not, this is the result of people having become footloose; it is the result of that marvellous mobility of labour which economists treasure above all else.

    Everything in this world has to have a structure, otherwise it is chaos.
    Before the advent of mass transport and mass communications, the structure was simply there, because people were relatively immobile. People who wanted to move did so; witness the hood of saints from Ireland moving all over Europe. There were communications, there was mobility, but no footlooseness. Now, a great deal of structure has collapsed, and a country is like a big cargo ship in

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