rowing. “You have to give nature a chance.”
My late landlord was from Scarsdale. The Maid of Constant Sorrow is from Texas. Aldo is from St. Louis. Inez’s versions vary about where she’s from. I grew up in a New England mill town, where, in the early thirties, all the insured factories burned down. It has been difficult to get fire insurance in that region ever since. The owner of a hardware store, whose property adjoined an insured factory at the time, lost everything. Afterward, he walked all day along the railroad track, waiting for a train to run him down. Railroad service has never been very good up there. No trains came. His children own the town these days, for what it’s worth. The two cobbled streets where black people always lived have been torn up and turned into a public park since a flood that occurred some years ago. Unprecedented rains came. Retailers had to destroy their sodden products, for fear of contamination. The black section was torn up and seeded over in the town’s rezoning project. No one knows where the blacks live now. But there are Negroes in the stores and schools, and on the football team. It is assumed that the park integrated the town. Those black families must be living somewhere. It is a mystery.
At the women’s college where I went, we had distinguished faculty in everything, digs at Nuoro and Mycenae. We had a quality of obsession in our studies. For professors who had quarreled with their wives at breakfast, those years of bright-eyed young women, never getting any older, must have been a trial. The head of the history department once sneezed into his best student’s honors thesis. He slammed it shut. It was ultimately published. When I was there, a girl called Cindy Melchior was immensely fat. She wore silk trousers and gilt mules. One day, in the overheated classroom, she laid aside her knitting and lumbered to the window, which she opened. Then she lumbered back. “Do you think,” the professor asked, “you are so graceful?” He somehow meant it kindly. Cindy wept. That year, Cindy’s brother Melvin phoned me. “I would have called you sooner,” he said, “but I had the most terrible eczema.” All the service staff on campus in those days were black. Many of them were followers of Father Divine. They took new names in the church. I remember the year when a maid called Serious Heartbreak married a janitor called Universal Dictionary. At a meeting of the faculty last fall, the college president, who is new and male, spoke of raising money. A female professor of Greek was knitting—and working on Linear B, with an abacus before her. In our time, there was a vogue for madrigals. Some of us listened, constantly, to a single record. There was a phrase we could not decipher. A professor of symbolic logic, a French Canadian, had sounds that matched but a meaning that seemed unlikely: Sheep are no angels; come upstairs. A countertenor explained it, after a local concert: She’d for no angel’s comfort stay. Correct, but not so likely either.
Paul: “Two diamonds.”
Inez: “Two hearts.”
Mary: “Three clubs.”
John: “Four kings.”
Inez: “Darling, you know you can’t just bid four kings.”
John: “I don’t see why. I might have been bluffing.”
Inez: “No, darling. That’s poker. This is bridge. And even in poker you can’t just bid four kings.”
John: “No. Well, I guess we’d better deal another hand.”
The host, for some reason, was taking Instamatic pictures of his guests. It was not clear whether he was doing this in order to be able to show, at some future time, that there had been this gathering in his house. Or whether he thought of pictures in some voodoo sense. Or whether he found it difficult to talk. Or whether he was bored. Two underground celebrities—one of whom had become a sensation by never generating or exhibiting a flicker of interest in anything, the other of whom was known mainly for hanging around the first—were