Free The Many-Coloured Land - 1 by Julian May Page A

hope of altering their fate."
    "Are you so confident, Madame," a commissioner asked, "that this time-portal leads to a better world? "
    "It leads to a different and simpler world, at any rate, Citizen Commissioner," she retorted, 'That seems sufficient to my clients."
    The auberge kept careful records of those who passed through the Pliocene gate and these would later be fascinating fodder for statisticians. For example, the travelers tended to be highly literate, intelligent, socially unconventional, and aesthetically sophisticated. Above all they were romantic. They were mostly citizens of the Old World rather than of the colonial planets. Many of the timefarers had earned their living in the professions, in science, technology, or other high disciplines. An ethnic assay of the travelers showed significant numbers of Anglo-Saxons, Celts, Germans, Slavs, Latins, Native Americans, Arabs, Turks and other Central Asiatics, and Japanese. There were few African blacks but numbers of Afro-Americans. Inuit and Polynesian peoples were attracted by the Pliocene world; Chinese and Indo-Dravidians were not. Fewer agnostics than believers chose to abandon the present; but the devout time-travelers were often fanatics or conservatives disillusioned about modern religious trends, particularly the Milieu dicta that proscribed revolutionary socialism, jihads, or any style of theocracy. Many nonreligious, but few orthodox, Jews were tempted to escape to the past; a disproportionate number of Muslims and Catholics wanted to make the trip.
    The psychoprofiles of the travelers showed that a significant percentage of the applicants was highly aggressive. Small-time ex-convicts were common clients, but the more formidable reformed evildoers apparently preferred the contemporary scene. There was a small but persistent trickle of broken-hearted lovers, both homophile and heterosexual. As was to be expected, many of the applicants were narcissistic and addicted to fantasy. These people were apt to appear at the auberge in the guise of Tarzan or Crusoe or Pocahontas or Rima, or else costumed as throwbacks to every conceivable Old World era and culture.
    Some, like Richter, outfitted themselves for the journey with Spartan pragmatism. Others wanted to bring along "desert island" treasures such as whole libraries of old-fashioned paged books, musical instruments and recordings, elaborate armories, or wardrobes. The more practical gathered together' livestock, seeds, and tools for homesteading in the style of the Swiss Family Robinson. Collectors and naturalists brought their paraphernalia. Writers came equipped with goose quills and flagons of sepia ink, or the latest in voice writers with reams of durofilm sheets and book-plaque transcribers. The frivolous cherished delicacies of food and drink and psycho-active chemicals.
    Madame did her utmost to accommodate the impedimenta, given the physical restriction of the gazebo's volume, which was roughly six cubic meters. She urged the travelers to consider pooling their resources, and sometimes this was done. (The Gypsies, the Amish, the Russian Old Believers, and the Inuit were particularly shrewd in such matters.) But given the idiosyncratic nature of the timefarers, many preferred to be completely independent of fellow humans, while others ignored practicalities in favour of romantic ideals or precious fetishes.
    Madame saw to it that each person had the minimal survival necessities, and extra shipments of medical supplies were regularly sent through the gate. Beyond that, one could only trust in Providence.
    For nearly sixty-five years and throughout two rejuvenations, Angelique Guderian personally supervised the psychosocial evaluation of her clients and their eventual dispatch to the Pliocene. As the uneasy cupidity of her early years was finally submerged in compassion for those she served, the fees for passage became highly negotiable and were often waived. The number of prospective travelers