Free The Good and Evil Serpent by James H. Charlesworth

Seers, Sybils and Sages in Hellenistic-Roman Judaism . Supplements to the Journal for the Study of Judaism 54; Leiden, New York, 1997; pp. 167–77. [Daniel kills a live snake worshipped by the Babylonians; he feeds the snake a potion that causes it to burst.]
Condren, M. The Serpent and the Goddess: Women, Religion, and Power in Celtic Ireland . San Francisco: Harper and Row, 1989.
Contenau, G. Everyday Life in Babylon and Assyria . London: E. Arnold, 1954; see esp. Plate 23.
Cook, A. Zeus: God of the Bright Sky . Zeus: A Study in Ancient Religion 1. Cambridge: Cambridge University Press, 1914.
Cook, S. A. The Religion of Ancient Palestine in the Second Millenium B.C. in the Light of Archaeology and the Inscriptions . Religions: Ancient and Modern. London: Archibald, Constable & Co., Ltd., 1908; see esp. pp. 13–15, 47–49, 105–11.
______. “Serpent Cults,” Encyclopaedia Britannica 20 (1949) 369–71.
Cooper, W. R. “Observations on the Serpent Myths of Ancient Egypt,” Journal of the Transactions of the Victoria Institute [London] 6 (1873) 321–91; Plates 109, 111, 113, 115.
Coote, R. B. “Serpent and Sacred Marriage in Northwest Semitic Tradition,” Harvard Theological Review 65 (1972) 594–95.
Copenhaven, B. P. Hermetica: The Greek “Corpus Hermeticum” and the Latin “Asclepius” in a New English Translation, with Notes and Introduction . Cambridge: Cambridge University Press, 1992.
Coppens, J. La connaissance du bien et du mal et la péché du paradis . Analecta Lovaniensia Biblica et Orientalia, Series II, Fasc. 3. Gembloux: J. Duculot; Bruges-Paris: Desclée de Brouwer; Louvain: É. Nauwelaerts, 1948; see esp. pp. 92–117.
______. “La dame-serpent du Sinaï,” Ephemerides Theologicae Lovanienses 24 (1948) 409–12. [The text refers to “the Serpent-Lady, my mistress.”]
Cosquin, E. “Un épisode d’un évangile syriaque et les contes de l’Inde: Le serpent ingrat.—l’Enfant roi et juge,” RB NS 16 (1919) 136–57.
Cotterell, A. The Macmillan Illustrated Encyclopedia of Myths and Legends . New York: Macmillan, 1989.
Couffignal, R. “Adam et Eve, la pomme et le serpent,” Onomastique Biblique , ed. Y. Le Boulicaut. Cahiers du Centre de Linguistique et de Littérature Religieuses 5. Angers: Institut de Perfectionnement en Langues Vivantes, 1990; pp. 27–36.
______. De “L’arbre au serpent” au “Jeune homme en blanc”: Etude littéraire de récits bibliques . Etudes Littéraires: Bible et Littérature. Sud: Editions Universitaires du Sud, 1993; see esp. pp. 11–27, “L’Arbre au serpent (Genèse II, 4-III).”
Couliano, I. P. The Tree of Gnosis: Gnostic Mythology from Early Christianity to Modern Nihilism , trans. H. S. Wiesner. San Francisco: Harper San Francisco, 1992 [originally published as Les gnoses dualistes d’occident and published by Editions Plon, 1990].
Cox, H. On Not Leaving It to the Snake . New York: Macmillan, 1967.
Crooke, W. “Serpent-Worship: Indian,” Encyclopaedia of Religion and Ethics , ed. J. Hastings. Edinburgh: T. & T. Clark and New York: Charles Scrib-ner’s Sons, 1920 [1962]; vol. 11, pp. 411–19.
Cross, F. M. Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel . Cambridge: Harvard University Press, 1973.
______. “Yahweh and the Gods of the Patriarchs,” Harvard Theological Review 55 (1962) 225–59.
Crown, A., ed. The Samaritans . Tübingen: Mohr (Siebeck), 1989; see esp. p. 356.
Cumont, F. The Mysteries of Mithra . New York: Dover, 1956 [original: Die Mysterien des Mithra . Leipzig: B. G. Teubner, 1903].
Curatola, G. “Serpenti e ‘draghi’ anatolici: Un’antica questione,” Studi su Harran 6 (1979) 123–35.
Currid, J. D. “The Egyptian Setting of the ‘Serpent’: Confrontation in Exodus 7, 8–13,” Biblische Zeitschrift N.F. 39 (1995) 203–24.
Dahan, G., ed. Les juifs au regard de l’histoire: Mélanges en l’honneur de Berhard Blumenkranz . Paris: Picard, 1985.
D’Alviella. The Mysteries of Eleusis: