threat of mutiny, the Pilgrim leaders composed a short statement of self-government, signed by almost all the adult men.
This agreement, the Mayflower Compact, is rightly considered the first written constitution in North America. Cynicism about its creation, or for that matter about the House of Burgesses, is easy in hindsight. Yes, these noble-minded pioneers slaughtered Indians with little remorse, kept servants and slaves, and treated women no differently from cattle. They were imperfect men whose failings must be regarded alongside their astonishing attempt to create in America a place like none in Europe. As the historian Samuel Eliot Morison put it in The Oxford History of the American People , “This compact is an almost startling revelation of the capacity of Englishmen in that era for self-government. Moreover, it was a second instance of the Englishmen’s determination to live in the colonies under a rule of law.”
Despite their flaws, the early colonists taking their toddling steps toward self-rule must be contrasted with other colonies, including English colonies, in various parts of the world where the law was simply the will of the king or the church.
A MERICAN V OICES
From the Mayflower Compact (signed December 1620):
We whose names are under-written . . . doe by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine our selves togeather into a civil body politick, for our better ordering and preservation and furtherance of the ends aforesaid; and by vertue hearof to enacte, constitute, and frame such just and equal lawes, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meete for the generall good of the Colonie, unto which we promise all due submission and obedience. . . .
Did the Pilgrims really land at Plymouth Rock?
After a brief exploration of Cape Cod, the Mayflower group sailed on and found a broad, round harbor that they recognized from Captain John Smith’s maps as Plimoth (Plymouth). The Indians called it Patuxet. On December 16, the Mayflower ’s passengers reached their new home. There is no mention in any historical account of Plymouth Rock, the large stone that can be seen in Plymouth today, into which the year 1620 is carved. The notion that the Pilgrims landed near the rock and carved the date is a tradition that was created at least a hundred years later, probably by some smart member of the first Plymouth Chamber of Commerce.
Like the first arrivals at Jamestown, the Pilgrims and “strangers” had come to Plymouth at a bad time to start planting a colony. By spring, pneumonia and the privations of a hard winter had cost the lives of fifty-two of the 102 immigrants. But in March, salvation came, much as it had in Virginia, in the form of Indians, including one named Squanto, who could speak English. Who Squanto was and how he came to speak English are among history’s unsolved mysteries. One claim is made for an Indian named Tisquantum who had been captured by an English slaver in 1615. A second is made for an Indian named Tasquantum, brought to England in 1605. Whichever he was, he moved into the house of William Bradford, governor of the Plymouth colony, and was the means of survival for the Pilgrims until his death from fever in 1622. Another Indian of great value to the Pilgrim Fathers was Samoset, a local chief who also spoke English and introduced the settlers to the grand chief of the Wampanoags, Wasamegin, better known by his title Massasoit. Under the rule of Massasoit, the Indians became loyal friends to the Pilgrims, and it was Massasoit’s braves who were the invited guests to the October feast at which the Pilgrims celebrated their first harvest. For three days the colonists and their Indian allies feasted on turkey and venison, pumpkin and corn. It was the first Thanksgiving. (Thanksgiving was first officially celebrated during the presidency of Abraham Lincoln in 1864.
Eve Paludan, Stuart Sharp