A Prayer for the Damned
Ségdae. ‘But who would speak with him? As senior churchman … ?’
    Abbot Ségdae shook his head immediately. ‘Not I. Our discussion at Imleach has made Ultán view me as his prime antagonist and I doubt whether he would listen to a word I said.’
    ‘Advising on law and procedure is my role,’ Brehon Baithen interposed. ‘I will go to his chambers and have a word with this fiery prelate from the north. Perhaps the commander of the guard will attend me as the person who will have to enforce order in case our northern friend becomes too inflammatory in his protests?’
    Caol smiled broadly and signified his agreement.
    ‘Then we are satisfied as to this course?’ asked Colgú, glancinground. There was a murmuring of assent and the king sighed and sat back. ‘Remain with me, Fidelma, and you also, Eadulf.’
    He waited until Abbot Ségdae, Brehon Baithen and Caol had departed, and then he rose to pour three goblets of wine, handing one each to his sister and Eadulf before taking the third for himself.
    ‘To a peaceful day tomorrow,’ he toasted. They drank dutifully.
    There was a pause and then Eadulf commented: ‘Abbot Ultán apart, it should be anything but peaceful, judging from the distinguished visitors that have flocked to Cashel and the festival that is being prepared in the town. All this for what is no more than a confirmation of our wedding vows. We have already been married a year.’
    Colgú laughed with good nature. ‘You may have lived as
ben charrthach
and
fer comtha
for a year and a day but this is the significant ceremony whereby my sister becomes your true
cétmuintir
. It is an important step.’
    ‘Well, I had not expected a ceremony so elaborate as to bring the High King and his Chief Brehon here, not to mention the provincial kings, nobles and envoys from other lands,’ Eadulf said, with a shake of his head.
    Fidelma had been unusually subdued all evening and now she stirred.
    ‘My brother will tell you why they are here,’ she said softly.
    Colgú smiled encouragingly at Eadulf. ‘Forgive me. Sometimes I forget that you have not learnt everything there is to know about our family and our kingdom. The attendance of the High King and the others is out of respect to our family, the Eóghanacht. Our ancients tell us that when our ancestors first came to this island, so long ago that time has no meaning, two great warriors named Eibhear Fionn and Ererrion led them. They were brothers, the sons of Golamh, the progenitor of our people who died on the voyage here. Having fought the ancient gods and goddesses who dwelt here, and driven them underground into the
sídhe
, the hills, Eremon was given the northern half of the island to rule while Eibhear Fionn was given the southern half. From Eibhear Fionn are descended the Eóghanacht, our family, while from Eremon are descended the Uí Néill, which is the family of the current High King Sechnassach. Only our two families – thedescendants of Eremon and Eibhear Fionn – are allowed to contest for the High Kingship. We sing the praises of twenty-four of the Eóghanacht who have sat in the seat of the High King until the days of Duach Donn Dalta Deagha, who was the last of our family to hold that office. The point is that the kingdom of Muman is the largest in this island and its kings are second to none, not even to the High King, although we pay homage to the concept of his office. It is out of respect for our ancestry, our traditions of kingship and our current strength in this land, that the High King comes to visit on the occasion of my sister’s wedding day. Likewise, that is why the other kings and nobles come to pay their respects at Cashel.’ He paused, and then his serious expression dissolved into a mischievous grin that marked his relationship to Fidelma, for Eadulf had seen that same grin on her features many times. ‘But I would like to think they also come out of respect for my sister as well, because her reputation as

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