goes so far as to state that life would not be possible on Earth without billions of years of Earth history:
It only works in a cosmos of a hundred-billion trillion stars that’s precisely sixteen-billion-years old. This is the narrow window of time in which life is possible. 1
Life is only possible when the universe is between 12 and 17 billion years. 2
This, of course, ignores the fact that God is omnipotent—He could make a fully functional universe ready for life right from the beginning, for with God nothing is impossible (Matthew 19:26). 3
The Days of Creation in Genesis 1
Progressive creationists claim that the days of creation in Genesis 1 represent long periods of time. In fact, Dr. Ross believes Day 3 of Creation Week lasted more than 3 billion years! 4 This assertion is made in order to allow for the billions of years that evolutionists claim are represented in the rock layers of Earth. This position, however, has problems, both biblically and scientifically.
The text of Genesis 1 clearly states that God supernaturally created all that is in six actual days. If we are prepared to let the words of the text speak to us in accord with the context and their normal definitions, without influence from outside ideas, then the word for “day” in Genesis 1 obviously means an ordinary day of about 24 hours. It is qualified by a number, the phrase “evening and morning,” and for Day 1, the words “light and darkness.” 5
Dr. James Barr, Regius Professor of Hebrew at Oxford University, who himself does not believe Genesis is true history, admitted that, as far as the language of Genesis 1 is concerned,
...so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Gen. 1–11 intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience, (b) the figures contained in the Genesis genealogies provided by simple addition a chronology from the beginning of the world up to later stages in the biblical story, (c) Noah’s Flood was understood to be world-wide and extinguish all human and animal life except for those in the ark. 6
Besides the textual problems, progressive creationists have scientific dilemmas as well. They accept modern scientific measurements for the age of the earth, even though these measurements are based on evolutionary, atheistic assumptions. Dr. Ross often speaks of the “facts of nature” and the “facts of science” when referring to the big bang and billions of years. This demonstrates his fundamental misunderstanding of evidence. The scientific “facts” that evolutionists claim as proof of millions of years are really
interpretations
of selected observations that have been made with
antibiblical, philosophical assumptions
. We all have the same facts: the same living creatures, the same DNA molecules, the same fossils, the same rock layers, the same Grand Canyon, the same moon, the same planets, the same starlight from distant stars and galaxies, etc. These are the facts; how old they are and what they mean are the
interpretations
of the facts. And what one believes about history will affect how one interprets these facts. History is littered with so-called “scientific facts” that supposedly had proven the Bible wrong, but which were shown years or decades later to be not facts but erroneously interpreted observations because of the antibiblical assumptions used. 7
The Order of Creation
As their name indicates, progressive creationists believe that God progressively created species on Earth over billions of years, with new species replacing extinct ones, starting with simple organisms and culminating in the creation of Adam and Eve. They accept the evolutionary order for the development of life on Earth, even though this contradicts the order given in the Genesis account of creation. Evolutionary