challenged, some parents respond with violence.
This is not to say that children in controlling families donât seek out ways in which to keep alive the flame of their individuality. The day Caitlin graduated from high school she packed her suitcases. That summer, she slept next to her packed bags, counting the days until she could leave for college.
Her on-edge childhood has left Caitlin struggling with workaholic and perfectionistic tendencies. She has lived much of her life with a low-lying sense of fear and foreboding. Recently, trying to conquer her fears, she sought out the scariest challenge she could imagine and began taking sky-diving lessons. When interviewed, she had recently completed her first solo free-fall dive.
Fundamentalist Military Families
Jonathan, a thirty-five-year-old financial planner, grew up with a Cultlike double whammy: a zealous military father and a strict Catholic mother.
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One bright Saturday morning when Jonathan was twelve, he dutifully spread newspapers on the kitchen floor and set out his fatherâs scissors and razor. His father, an army officer, marched in and, as he did every other Saturday, cut Jonathanâs hair in a half-inch butch cut .
The ritual devastated the boy, who hated his hair so short and, in addition, was forced to assemble the implements and clean up the results. As his father finished his haircut, his mother came in and asked Jonathan, âHow does it look?â Near tears, Jonathan didnât answer. His father immediately shaved Jonathanâs hair half again as short. âThatâs for not responding to your motherâs question,â he told his son .
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Before dinner, Jonathanâs father would shout, âInspection: hands!â Jonathan and his brothers were to thrust their hands forward to showtheyâd been washed. âMy father had a military model for how cadets were treated, and he applied it to us,â Jonathan comments.
Jonathanâs mother, a devout Catholic, blended military discipline with religion. On wash day his mother hovered as her children methodically folded linens three times, crisply, repeating âthe Father,â âthe Son,â and âthe Holy Ghostâ with each respective fold.
In junior high, Jonathan realized that he was gay. He felt that he could never tell his parents: âI was a people pleaser, always trying to smile, hungry for approval. It was hard for me to say what I thought.â It wasnât until he was twenty-four that he came out to his parents. To his surprise, his father had little reaction, but his mother collapsed into the arms of a church friend and sobbed off and on for three days. Finally she said, âJonathan, I know you think youâre a homosexualâ¦â Jonathan recollects that, âIt went downhill from there. It epitomized her cookie-cutter mentality. Here was my mother thinking she knew more about her grown sonâs sexuality than he did.â
Whenever Jonathan brought up his sexual orientation, his mother would quote from the Bible and try to talk him out of being gay. For a time, he stopped speaking with her. âThat was hard because I knew family was so important to her,â he admits. âBut what hurt me more was that nothing I could do or say could change her mind. She was willing to lose her relationship with her son to keep her religious belief system.â
After several months of little contact, relations slowly warmed as Jonathan and his mother agreed that discussions of his sexual orientation were off limits. Since then, he has spoken with his mother about how she failed to protect him from his fatherâs abuse and how unhappy their âcode of silenceâ about his being gay was making him. His mother apologized: âWhat she did say was from the heart. Now itâs a relationship I can deal with. I used to cringe when I thought of talking with her.â
As for his father, Jonathan struggles to