I Don't Have Enough Faith to Be an Atheist

Free I Don't Have Enough Faith to Be an Atheist by Norman L. Geisler, Frank Turek

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Authors: Norman L. Geisler, Frank Turek
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the basis of proof but on the basis of what they find attractive. But truth is not a subjective matter of taste—it’s an objective matter of fact.
    Finally, in order to find truth, one must be ready to give up those subjective preferences in favor of objective facts. And facts are best discovered through logic, evidence, and science.
    While using logic, evidence, and science seems the best way to get at truth, there are some who still have an objection. That objection concerns logic—namely, whose logic should we use, Eastern or Western? Ravi Zacharias tells a humorous anecdote that will reveal the answer.
    WESTERN LOGIC VS. EASTERN LOGIC?
    As a Christian apologist, author, and native of India, Ravi Zacharias travels the world giving evidence for the Christian faith. He has an incisive intellect and an engaging personality, which makes him a favorite on college and university campuses.
    Following a recent presentation on an American campus regarding the uniqueness of Christ, Ravi was assailed by one of the university’s professors for not understanding Eastern logic. During the Q&A period the professor charged, “Dr. Zacharias, your presentation about Christ claiming and proving to be the only way to salvation is wrong for people in India because you’re using ‘either-or’ logic. In the East we don’t use ‘either-or’ logic—that’s Western. In the East we use ‘both-and’ logic. So salvation is not either through Christ or nothing else, but both Christ and other ways.”
    Ravi found this very ironic because, after all, he grew up in India. Yet here was a Western-born, American professor telling Ravi that he didn’t understand how things really worked in India! This was so intriguing that Ravi accepted the professor’s invitation to lunch in order to discuss it further.
    One of the professor’s colleagues joined them for lunch, and as he and Ravi ate, the professor used every napkin and place mat on the table to make his point about the two types of logic—one Western and one Eastern.
    “There are two types of logic,” the professor kept insisting.
    “No, you don’t mean that,” Ravi kept replying.
    “I absolutely do!” maintained the professor.
    This went on for better than thirty minutes: the professor lecturing, writing, and diagramming. He became so engrossed in making his points that he forgot to eat his meal, which was slowly congealing on his plate.
    Upon finishing his own meal, Ravi decided to unleash the Road Runner tactic to rebut the confused but insistent professor. He interrupted, “Professor, I think we can resolve this debate very quickly with just one question.”
    Looking up from his furious drawing, the professor paused and said, “Okay, go ahead.”
    Ravi leaned forward, looked directly at the professor, and asked, “Are you saying that when I’m in India, I must use either the ‘both-and logic’ or nothing else?”
    The professor looked blankly at Ravi, who then repeated his question with emphasis: “Are you saying that when I’m in India, I must use either,” Ravi paused for effect, “the ‘both-and logic’ or,” another pause, “nothing else?”
    Ravi later commented to us that the next words out of the professor’s mouth were worth the time listening to his incoherent ramblings. After glancing sheepishly at his colleague, the professor looked down at his congealed meal and mumbled, “The either-or does seem to emerge, doesn’t it.” Ravi added, “Yes, even in India we look both ways before we cross the street because it is either me or the bus, not both of us!”
    Indeed, the either-or does seem to emerge. The professor was using the either-or logic to try and prove the both-and logic, which is the same problem everyone experiences who tries to argue against the first principles of logic. They wind up sawing off the very limb upon which they sit.
    Imagine if the professor had said, “Ravi, your math calculations are wrong in India because you’re using

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