Free The Forty Rules of Love by Elif Shafak

represented.”
    Upon saying this, the dervish paused as if he had heard a sudden sound. Then the strangest thing happened. He stood up, straightened his spine, and slowly, deliberately began to walk toward the door, all the while looking in my direction. It was as if he somehow knew I was spying on them.
    It was as if he could see through the wooden door.
    My heart pounded like mad. I wanted to run back to the kitchen but couldn’t see how. My arms, my legs, my whole body froze. Through and beyond the door, the dark eyes of Shams of Tabriz were fixed upon me. As terrified as I was, I also felt a tremendous amount of energy rushing through my body. He approached, put his hand on the door handle, but just when I thought he was about to open the door and catch me, he stopped. I couldn’t see his face from this close and had no idea what had changed his mind. We waited like that for an unbearably long minute. Then he turned his back, and as he paced away from the door, he continued with his story.
    “When I got a little older, I asked God to take away my ability to dream, so that every time I encountered Him, I would know I wasn’t dreaming. He agreed. He took them all away. That’s why I never dream.”
    Shams of Tabriz now stood by the open windows across the room. Outside, there was a light drizzle, and he watched it pensively before he said, “God took away my ability to dream. But to compensate for that loss, He allowed me to interpret the dreams of others. I am a dream interpreter.”
    I expected Baba Zaman not to believe this nonsense and to scold him, as he scolds me all the time.
    But instead the master nodded respectfully and said, “You seem to be an unusual person. Tell me, what can I do for you?”
    “I don’t know. Actually, I was hoping you could tell me that.”
    “What do you mean?” asked the master, sounding puzzled.
    “For almost forty years, I have been a wandering dervish. I am skilled in the ways of nature, although the ways of society are still alien to me. If necessary, I can fight like a wild animal, but I myself cannot hurt anyone. I can name the constellations in the sky, identify the trees in the forests, and read like an open book the types of people the Almighty has created in His image.”
    Shams paused briefly and waited as the master lit an oil lamp. Then he continued. “One of the rules says, You can study God through everything and everyone in the universe, because God is not confined in a mosque, synagogue, or church. But if you are still in need of knowing where exactly His abode is, there is only one place to look for Him: in the heart of a true lover . There is no one who has lived after seeing Him, just like there is no one who has died after seeing Him. Whoever finds Him will remain with Him forever.”
    In that dim, flickering light, Shams of Tabriz seemed even taller, his hair falling to his shoulders in disorderly waves.
    “But knowledge is like brackish water at the bottom of an old vase unless it flows somewhere. For years I prayed to God for a companion to share the knowledge accumulated inside me. Finally, in a vision in Samarkand, I’ve been told I should come to Baghdad to fulfill my destiny. I understand that you know the name of my companion and his whereabouts and will tell me, if not now, then later.”
    Outside, the night had settled, and a wedge of moonlight streamed in through the open windows. I realized how late it was. The cook must have been looking for me. But I didn’t care. For once it felt good to break the rules.
    “I don’t know what kind of answer you are asking of me,” murmured the master. “But if there is a piece of information I am destined to reveal, I know it will happen in due time. Until then you can stay here with us. Be our guest.”
    Upon hearing this, the wandering dervish bowed humbly and gratefully to kiss Baba Zaman’s hand. That is when the master asked that bizarre question: “You say you are ready to deliver all your