all the possible fruits of nature and the imagination. What he was thinking, as he walked down the avenue, recycled three decades ago and now occupied by offices, businesses and a few citadels packed with the citizenry, was that when he was exactly sixteen years old and writing his first story, Alberto Marqués had already been condemned to forget glory and plaudits. His pathetic tale went by the title of âSundaysâ and was selected to appear in issue zero of La Viboreña , the magazine of the schoolâs literary workshop. The story told was a simple one, which the Count knew well: the unforgettable experience when
he woke every Sunday morning and his mother forced him to go to the local parish church while the rest of his friends enjoyed their only free morning playing baseball at the corner of the house. The Count wanted thus to speak about the repression heâd experienced, or at least the kind heâd suffered in the most remote years of his sentimental education, although while writing he didnât formulate the theme in exactly those terms. What was frustrating, however, was the repression unleashed on that magazine which never reached issue number one â and thus also on his story. Whenever he remembers it, the Count relives a distant but indelible sense of shame, all his own, which invades him physically. He feels a malevolent torpor, a choking desire to shout out what he didnât shout the day they gathered them together to shut down the magazine and workshop, accusing them of writing idealist stories, escapist poems, unacceptable criticism, stories hostile to the countryâs present needs, now that it has embarked on the construction of a new man and a new society (thus spake their headteacher, the very same guy who one year later would be expelled because of countless frauds committed in his drive to be known as the best headteacher of the best high school in the city, the country, the world, even when his headship was based on fraud: all that mattered was that everyone should think him the best head and recognize him as such, and endow him with all the privileges such recognition might engender . . .). How did his story relate to all they were told? he wondered again, as he floated down the street, the wind in his sails. Yes, when it happened he was sixteen and Alberto Marqués was almost fifty, it was his first story and he thought heâd die, but Alberto Marqués was already used to living among plaudits, praise and congratulations suddenly denied
him one black day because he and his works didnât meet particular parameters that were suddenly considered vital. What must he have felt, that man who looked so diabolical, whose tongue was so barbed, when he found himself separated from what he loved, knew and could do, when he saw himself condemned to suffer a silence for a period that might be perpetual? The Count tried to imagine, as heâd tried on other occasions to imagine dawn rising over those palaces, and couldnât: he didnât have the experience, but he remembered his old shame, his elemental rage at the age of sixteen, and thought he should multiply it by a hundred. Thus he might perhaps approach the dimensions of that Frustration trapped in a municipal library. Was he so harmful that he deserved such brutal punishment and a castrating exercise of re-education so that ten years on they could tell him they were strategic errors, misunderstandings by extremists who now had neither name nor office? Could the new ideology, the education of the new masses, the brain of the new man, be infected and even destroyed by enterprises such as those undertaken by Alberto Marqués? Or wasnât it more damaging to write the kind of opportunist literature cultivated by his ex-comrade Baby Face Miki, who was always ready to prostitute his writing and vomit his frustrations on anyone really talented who wrote, painted or danced? No, there was no comparison, and the