piano on them like a machine gun and concentrate a hostility into his music that made them long for the more conventional unkindness of his conversation. Even then, his playing would haunt the people who most wanted to resist his influence.
David stopped playing abruptly and closed the lid over the keyboard. He took a gulp of pastis and started to massage his left palm with his right thumb. This massage made the pain a little worse, but gave him the same psychological pleasure as tearing at scabs, probing abscesses and mouth ulcers with his tongue, and fingering bruises.
When a couple of stabs from his thumb had converted the dull ache in his palm into a sharper sensation, he leaned over and picked up a half-smoked Montecristo cigar. One was ‘supposed’ to remove the paper band from the cigar, and so David left it on. To break even the smallest rules by which others convinced themselves that they were behaving correctly gave him great pleasure. His disdain for vulgarity included the vulgarity of wanting to avoid the appearance of being vulgar. In this more esoteric game, he recognized only a handful of players, Nicholas Pratt and George Watford among them, and he could just as easily despise a man for leaving the band on his cigar. He enjoyed watching Victor Eisen, the great thinker, thrashing about in these shallow waters, more firmly hooked each time he tried to cross the line that separated him from the class he yearned to belong to.
David brushed the soft flakes of cigar ash from his blue woollen dressing gown. Every time he smoked he thought of the emphysema that had killed his father, and felt annoyed by the prospect of dying in the same manner.
Under the dressing gown he wore a pair of very faded and much darned pyjamas that had become his on the day his father was buried. The burial had taken place conveniently close to his father’s house, in the little churchyard he had spent the last few months of his life staring at through the window of his study. Wearing the oxygen mask which he humorously called his ‘gas mask’, and unable to negotiate the ‘stair drill’, he slept in his study, which he renamed the ‘departure lounge’, on an old Crimean campaign bed left to him by his uncle.
David attended the damp and conventional funeral without enthusiasm; he already knew he had been disinherited. As the coffin was lowered into the ground, he reflected how much of his father’s life had been spent in a trench of one sort or another, shooting at birds or men, and how it was really the best place for him.
After the funeral, when the guests had left, David’s mother came up to his old bedroom for a moment of private mourning with her son. She said, in her sublime voice, ‘I know he would have wanted you to have these,’ and placed a pair of carefully folded pyjamas on the bed. When David did not reply, she pressed his hand and closed her faintly blue eyelids for a moment, to show that such things lay too deep for words, but that she knew how much he would prize the little pile of white and yellow flannel from a shop in Bond Street which had gone out of business before the First World War.
It was the same yellow and white flannel that had now grown too hot. David got up from the piano stool and paced about with his dressing gown open, puffing on his cigar. There was no doubt that he was angry with Patrick for running away. It had spoiled his fun. He granted that he had perhaps miscalculated the amount of discomfort he could safely inflict on Patrick.
David’s methods of education rested on the claim that childhood was a romantic myth which he was too clear-sighted to encourage. Children were weak and ignorant miniature adults who should be given every incentive to correct their weakness and their ignorance. Like King Chaka, the great Zulu warrior, who made his troops stamp thorn bushes into the ground in order to harden their feet, a training some of them may well have resented at the time, he