unusual hour and, returning, taking Ibrahim on one side, explained that she had
executed her part of the arrangement by establishing with the manager that in the
foreseeable future the Owner had no intention of replacing the mali and might even sack the
blind, lame youth. He confirmed that, yes, Mrs Bhoolabhoy did seem to take the view that
since last July she had been under no actual obligation to supply a mali , and that one could
only await developments.
“So the rest is now up to you. Last night, Ibrahim, Burra Sahib was very upset because Mr
Bhoolabhoy did not even raise the subject of the garden. It’s a pity we did not know Mr
Bhoolabhoy was back, otherwise I could have had a word with him before he came across.
But it can’t be helped. I wish it could. I find these little plots and plans foreign to my nature,
to my preference for the way of dealing with things. There was a time when we, when we , did
not have to go in for such things, a time when as my poor father used to say —”
“God rest father’s soul, Memsahib,” he said. He knew she was an English clergyman’s
daughter.
“—used to say, An Englishman’s word is as good as his bond because he is known
throughout the world to be an honest man.”
“Honest because British, Memsahib.”
“Yes, Ibrahim. But that is all so long ago.”
Yes, Mr Bhoolabhoy had said, the sacked mali’s tools could be made available. He could
even suggest a boy, able, willing if not very bright.
A not very bright boy would be ideal, Ibrahim thought. Mr Bhoolabhoy explained about
Joseph. He had found him asleep in the porch of St John’s Church one Sunday morning.
The Christian community in Pankot, mostly Eurasians, but with some Indians, such as
Francis Bhoolabhoy himself, had for some years now not been large enough to warrant a
resident chaplain. Once a month the Reverend Stephen Ambedkar came up from St Lukes
in Ranpur to conduct Sunday services and the day Mr Bhoolabhoy had found Joseph asleep
in the porch had been such a Sunday.
Mr Bhoolabhoy, a lay-preacher and churchwarden of Pankot’s old English C of E church
took care to be there very early on the Reverend Stephen’s Sundays, so did Miss Susy
Williams. Miss Williams, member of a Eurasian family once well-known in Pankot—its sole
surviving member except for a much fairer-skinned and younger sister who had hooked a GI
during the second world war and had last been heard of in Cincinnati—had not only
inherited a talent for hairdressing from her mother who in the days of the raj had listed most
of the memsahibs of Pankot among her clients, but also acquired a talent for music and
flower-arrangement. She played the piano at St John’s (the organ had long ago seized up and
there was no money for its repair) and also decorated the altar. On the Reverend Stephen’s
Sundays she and Mr Bhoolabhoy arrived within half-an-hour of one another, Mr
Bhoolabhoy first, because he had the keys, and Miss Williams just before 8 a.m. They both
brought picnic breakfasts which they ate in the vestry.
Finding Joseph asleep in the porch and having elicited the fact that he had come up from
Ranpur in search of work, had no home, was hungry, and believed in the Lord Jesus, Mr
Bhoolabhoy gave him a chapatti and a cup of tea from his thermos. Then he got on with his
jobs. When Miss Williams turned up, laden with flowers, the boy had disappeared but Mr
Bhoolabhoy found him later on his knees pulling grass away from one of the old hummocky
overgrown graves, trying to tidy it up, to pay for his meal. Later he helped Miss Williams
with the flowers, filling the vases with water and cutting the stalks. He said he had once done
this for “the sisters” in Ranpur. Miss Williams was very pleased with him ; but while her
back was turned, doing the last vase, he disappeared again.
Mr Bhoolabhoy had then gone down to Ranpur and it was not, he told Ibrahim, until this
very morning, when he went