a pair of camp stools and sat watching him think. His mouth fell slack and then his face seized up; he scratched his jaw and glared at us. Mooshumâs strange reluctance to tell this story was compelling. The less he wanted to tell, the more we wanted to hear. He turned away from us again, bent his head and with a furtive squint reached into his shirt. He took a snort of something that we couldnât see. Whirling quickly, he focused on our mother. She put a wooden clothespin between her teeth and picked up two others. Then she bent down, grabbed a pillowcase, and snapped it once, briskly, before she pinned it with the two pins she had in one hand. The pin in her teeth always was an extra, or she used it for securing her underwear beneath thin top sheets, she was that modest.
Mooshum spat, ringing the can again, and waited to see if our mother would turn around. She didnât, so he began to talk to us in a low voice, returning to that time when he had been young, though not as young as when the doves filled the sky. They were gone when this next thing happened, he said, and Joseph asked if the prayers had worked to drive them off. Mooshum said that everything had dwindled away by then, even the buffalo, which heâd been told were once limitless. Killed off, he said, shrugging and spitting at the same time, a gesture we tried to imitate later, with stolen snuff. Mooshum told us that we should not tell our mother or father the things he was about to tell us. This of course squeezed our breathing tight, and we huddled closer.
The Boots
MOOSHUM SPAT THOUGHTFULLY and repacked his lip. He repeated the name Holy Track several times, his voice trailing. Then he suddenly roused, as the old do, and told us in a rain of words how, when he and Junesse rode Mustache Maudeâs good horses back onto the reservation, they were accused of stealing those horses. For a time, they had had trouble fending off the newly appointed tribal police, who coveted good blood stock. They kept the horses only through the intervention of Father Severine. Scolded by the priest, the authorities quit. The young mare Junesse rode had long legs, a great keg of a barrel, and a fighting heart, and so raced very well. Mooshum made enough on bets to buy a cow and to outfit the farm with a windmill. He traded the stud services of his horse for help building a cabin of hewn oak. But having fallen in with the sort who raced horsesânot a good sort, said Mooshumâhe began, for the first time, to drink whiskey.
âI could always take or leave it,â he paused, crumpling his face with an odd wince, and added, low, that sometimes the whiskey would not just take or leave him. The whiskey had its own mind. Or spirit, he said. A cunning spirit. Sometimes it fooled him. Sometimes it set him free.
A boy and his mother, who was a cousin to Junesse, lived on theedge of Mooshumâs land, and it was pitiful. The motherâs lungs had rotted. Mooshum spread his hands across his own chest. She was so weak that she could hardly stir out of her bed to care for the boy. He was thirteen years old and getting rangy, but he was an innocent boy. Until his mother weakened, he walked her to church every day. She remained after, sunk in prayer, while her son memorized the Latin Mass and learned exactly how to help Father Severine change bread and wine into the body and blood of the Son of God. Sometimes Junesse came with her and the three walked back together, Junesse and the boy holding the sick woman between them. From time to time she stopped and coughed blood carefully into the dust of the road, bending way over so that it would not stain her dress.
This went on all autumn until the weather got too cold. Through the winter, the mother wasted. By the time the snow was entirely gone and the bitter new leaves had darkened, she was nearly dead. Junesse sent Mooshum by the house every day to see if her cousin had survived the night. One spring morning, he